Suzanne is a forty-year-old mother of two who recently attended an Evangelical women’s Bible study in a suburb of Chicago. At this particular gathering the topic was infertility. The church had brought in two guest speakers. One spoke of how she and her husband had spent years unsuccessfully trying to conceive before they decided to adopt. The other related that she and her husband also had experienced fertility complications but that, after many years of trying, they were finally blessed with a child of their own. She had been so overcome with gratitude at having given birth that she was now serving as a surrogate mother of twins for another couple desperate for children. Both women were hailed as models of how to turn private sufferings into public goods, and as strong Christian witnesses for how to face one’s own infertility with courage and grace. That response suggests that we’ve failed to reflect deeply enough about the moral significance of reproductive technologies.