Question: Which presidential candidate has a son who served in Iraq? Further question: Why doesn’t he talk about it? For the answers, see this editorial in the Jerusalem Post.

Shopping for light summer reading is like shopping for desserts in a supermarket. Most books are unfortunately like Hostess twinkies, but if you look hard enough you can find a nice crème brûlée or a tarte aux framboises. (Okay, it’s like shopping in a Manhattan supermarket, but we digress.) In that latter category we can put most of the works of P.G. Wodehouse, a man whose prose is as perfect and fine as it is frivolous. I recently read one of his earliest books, Something Fresh, and I can’t recall laughing at a book more loudly and in more public places in recent memory.

So, if you’re looking for fluffy, yummy summer reading, you might want to visit or revisit Wodehouse. And if you have to intellectualize him, read Joseph Bottum’s “God & Bertie Wooster” from our October 2005 issue.

David Warren gives us the latest on Mark Steyn and the Canadian human rights courts:

As was perfunctorily reported on Thursday, the Canadian “Human Rights” Commission, one of three HRCs to which Islamists took Maclean’s magazine for having published Mark Steyn, has self-protectively dismissed the case before it could come to tribunal. The Ontario HRC had previously dismissed it: but with an outrageous statement from its chief commissioner, Barbara Hall, to the effect that Maclean’s was guilty of publishing “hate,” nonetheless. She regretted that her commission had no mandate to try the case, but looked forward to a time when this mandate would be extended. . . .

All of the complainant’s expenses are paid by the taxpayer, as well as all of the overheads and expenses of the jet-setting “human rights” bureaucrats, who do all the prosecutorial work, as well as providing both judge and jury. The system is, in principle, indistinguishable from that in place during the Cultural Revolution in Maoist China. It was perpetrated by leftwing activists on the Canadian people while they were sleeping. It is a system of the activists, by the activists, and for the activists. . . .

Given what has already occurred, it is not enough to simply fire the people responsible for specific abuses. The Human Rights Code must be rewritten to eliminate future challenges to free speech and press, and the HRCs themselves taken down. The very notion that “your freedom ends when I begin to feel offended” must be shown for what it is: totalitarian flotsam in the foetid swamp of “politically correct thought.”

The full text of the article, which first appeard in the Ottowa Citizen, is reproduced on Real Clear Politics.

The Rev. Sam L. Ruteikara, co-chair of Uganda’s National AIDS-Prevention Committee, writes in today’s Washington Post:

But will the money allocated for AIDS stop the spread of the virus in sub-Saharan Africa, where 76 percent of the world’s HIV-AIDS deaths occurred last year?

Not if the dark dealings I’ve witnessed in Africa continue unchecked. In the fight against AIDS, profiteering has trumped prevention. AIDS is no longer simply a disease; it has become a multibillion-dollar industry.

In the late 1980s, before international experts arrived to tell us we had it all “wrong,” we in Uganda devised a practical campaign to prevent the spread of HIV. We recognized that population-wide AIDS epidemics in Africa were driven by people having sex with more than one regular partner. Therefore, we urged people to be faithful. Our campaign was called ABC (Abstain, or Be Faithful, or use Condoms), but our main message was: Stick to one partner. We promoted condoms only as a last resort.

Because we knew what to do in our country, we succeeded. The proportion of Ugandans infected with HIV plunged from 21 percent in 1991 to 6 percent in 2002. But international AIDS experts who came to Uganda said we were wrong to try to limit people’s sexual freedom. Worse, they had the financial power to force their casual-sex agendas upon us.

PEPFAR calls for Western experts to work as equal partners with African leaders on AIDS prevention. But as co-chair of Uganda’s National AIDS-Prevention Committee, I have seen this process sabotaged. Repeatedly, our 25-member prevention committee put faithfulness and abstinence into the National Strategic Plan that guides how PEPFAR money for our country will be spent. Repeatedly, foreign advisers erased our recommendations. When the document draft was published, fidelity and abstinence were missing.

He continues:

International suppliers make broad, oversimplified statements such as “You can’t change Africans’ sexual behavior.” While it’s true that you can’t change everybody, you don’t have to. If the share of men having three or more sexual partners in a year drops from 15 percent to 3 percent, as happened in Uganda between 1989 and 1995, HIV infection rates will plunge. It is that simple.

We, the poor of Africa, remain silenced in the global dialogue. Our wisdom about our own culture is ignored.

Telling men and women to keep sex sacred — to save sex for marriage and then remain faithful — is telling them to love one another deeply with their whole hearts. Most HIV infections in Africa are spread by sex outside of marriage: casual sex and infidelity. The solution is faithful love.

So hear my plea, HIV-AIDS profiteers. Let my people go. We understand that casual sex is dear to you, but staying alive is dear to us. Listen to African wisdom, and we will show you how to prevent AIDS.

Read the entire piece. (Sounds familiar, doesn’t it?)