Over on the Evangel blog, Nathan Martin has an interview with author and social critic Os Guinness:
When was the first time you heard the term “Evangelical”?
It is deeply written into the tradition of our family. My great great grandfather, who founded the Guinness Brewing Company, was an Evangelical and a friend of John Wesley, George Whitfield and was a strong supporter of William Wilberforce. So, the Evangelicalism that I know is not American Evangelicalism. People often think of Evangelicalism as the post-fundamentalism of the 1950s emergence under Billy Graham and Carl Henry.
For me, that’s absolutely ridiculous and extremely short-sighted. My family has been part of a much stronger, wider and deeper Evangelicalism for centuries.
[. . .]
Talk to me a bit about the “Evangelicals and Catholics Together,” back in 1994, you signed on to that then, do you find more of a unity now than you did?
As I said earlier, any sister or brother who says Jesus Christ is Lord, I would treat as my sister or brother, and the difference between us, of baptism or whatever or more important things, would be matters for domestic discussion. The whole point of “Evangelicals and Catholics Together” was that, while we have important differences that need to be wrestled over, prayed over and so on, we were facing something together.
Europeans talk about a double jeopardy, with Islam on one side and secularism on another. We cannot afford to fight all domestic values and ignore the outside one. Here in Washington, I have close friends like Michael Novak who is a Catholic brother and I’m an Evangelical brother, but when we’re fighting certain issues like religious liberty, those issues are minimal, and when you get down over a glass of wine or a cup of coffee you can discuss those. That was the point of Evangelicals and Catholics together, although for two solid years, I got daily hate mail and emails from readers who disagreed with me.