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	<title>Comments on: Thiessen&#8217;s Catechism on Torture</title>
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	<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/</link>
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		<title>By: Frank Sales</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7605</link>
		<dc:creator>Frank Sales</dc:creator>
		<pubDate>Tue, 19 Jan 2010 14:19:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7605</guid>
		<description><![CDATA[oops, sorry matt. I revisited this thread without reading my example again. My response would be the same, except now the choice is &quot;die or save innocent infidels&quot;.]]></description>
		<content:encoded><![CDATA[<p>oops, sorry matt. I revisited this thread without reading my example again. My response would be the same, except now the choice is &#8220;die or save innocent infidels&#8221;.</p>
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		<title>By: Frank Sales</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7604</link>
		<dc:creator>Frank Sales</dc:creator>
		<pubDate>Tue, 19 Jan 2010 14:17:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7604</guid>
		<description><![CDATA[You&#039;re not intending to inflict pain on anyone. It&#039;s a pure bluff. 

I&#039;m not even sure that it qualifies as mental pain or suffering. You&#039;re offering them a choice (or so they think): Lose your family  or save the lives of innocent infidels. I say tough titties if they find that choice a difficult one.]]></description>
		<content:encoded><![CDATA[<p>You&#8217;re not intending to inflict pain on anyone. It&#8217;s a pure bluff. </p>
<p>I&#8217;m not even sure that it qualifies as mental pain or suffering. You&#8217;re offering them a choice (or so they think): Lose your family  or save the lives of innocent infidels. I say tough titties if they find that choice a difficult one.</p>
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		<title>By: Matt</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7522</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Sat, 16 Jan 2010 16:58:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7522</guid>
		<description><![CDATA[Frank,

Joe Carter can answer your question for himself, but I believe he already provided an answer in his Addendum, point 7:

18 United States Code Title 18, §2340(2)“torture” means an act committed by a person acting under the color of law specifically intended to inflict severe physical or mental pain or suffering (other than pain or suffering incidental to lawful sanctions) upon another person within his custody or physical control
(2)“severe mental pain or suffering” means the prolonged mental harm caused by or resulting from—
(D) the threat that another person will imminently be subjected to death.

A review of that section of U.S. Code was done by the Office of Legal Counsel in 2004:
http://www.usdoj.gov/olc/18usc23402340a2.htm.

Please see especially the last couple of sentences before the signature block and footnote 28:

“Thus, for example, the fact that a victim might have avoided being tortured by cooperating with the perpetrator would not make permissible actions otherwise constituting torture under the statute. Presumably that has frequently been the case with torture, but that fact does not make the practice of torture any less abhorrent or unlawful.
…
…we do not believe that the statute requires that the defendant actually inflict (as opposed to act with the specific intent to inflict) severe physical or mental pain or suffering.”]]></description>
		<content:encoded><![CDATA[<p>Frank,</p>
<p>Joe Carter can answer your question for himself, but I believe he already provided an answer in his Addendum, point 7:</p>
<p>18 United States Code Title 18, §2340(2)“torture” means an act committed by a person acting under the color of law specifically intended to inflict severe physical or mental pain or suffering (other than pain or suffering incidental to lawful sanctions) upon another person within his custody or physical control<br />
(2)“severe mental pain or suffering” means the prolonged mental harm caused by or resulting from—<br />
(D) the threat that another person will imminently be subjected to death.</p>
<p>A review of that section of U.S. Code was done by the Office of Legal Counsel in 2004:<br />
<a href="http://www.usdoj.gov/olc/18usc23402340a2.htm" rel="nofollow">http://www.usdoj.gov/olc/18usc23402340a2.htm</a>.</p>
<p>Please see especially the last couple of sentences before the signature block and footnote 28:</p>
<p>“Thus, for example, the fact that a victim might have avoided being tortured by cooperating with the perpetrator would not make permissible actions otherwise constituting torture under the statute. Presumably that has frequently been the case with torture, but that fact does not make the practice of torture any less abhorrent or unlawful.<br />
…<br />
…we do not believe that the statute requires that the defendant actually inflict (as opposed to act with the specific intent to inflict) severe physical or mental pain or suffering.”</p>
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		<title>By: Frank Sales</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7445</link>
		<dc:creator>Frank Sales</dc:creator>
		<pubDate>Thu, 14 Jan 2010 23:18:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7445</guid>
		<description><![CDATA[Joe, would holding a loaded gun to someone&#039;s head and telling them that you would shoot them if they didn&#039;t give you the life-saving info constitute torture, even if you were bluffing and had no intention of killing them? I guess this is the mock execution you refer to above. You are coercing their will through the threat of violence but not committing or intending to commit any violence.]]></description>
		<content:encoded><![CDATA[<p>Joe, would holding a loaded gun to someone&#8217;s head and telling them that you would shoot them if they didn&#8217;t give you the life-saving info constitute torture, even if you were bluffing and had no intention of killing them? I guess this is the mock execution you refer to above. You are coercing their will through the threat of violence but not committing or intending to commit any violence.</p>
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		<title>By: Nick Palmer</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7101</link>
		<dc:creator>Nick Palmer</dc:creator>
		<pubDate>Sat, 09 Jan 2010 20:34:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7101</guid>
		<description><![CDATA[Joe, thanks for clarifying your point. I understand, and certainly lack the moral authority to call your position &quot;wrong&quot; in any objective fashion. While we disagree:

Nick:

G-------------------wwwIEwwwww--------AB

Joe:

G-------------------------IE---wwwww-----AB

I think we start from a common understanding of morality.

And, thanks for the respectful dialog! (Oh, and given that you never saw my mother-in-law with a glass of water, per my earlier comment -- not a pretty sight! -- I may still see hers as at least a near relative of waterboarding....) ;-)]]></description>
		<content:encoded><![CDATA[<p>Joe, thanks for clarifying your point. I understand, and certainly lack the moral authority to call your position &#8220;wrong&#8221; in any objective fashion. While we disagree:</p>
<p>Nick:</p>
<p>G&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-wwwIEwwwww&#8212;&#8212;&#8211;AB</p>
<p>Joe:</p>
<p>G&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-IE&#8212;wwwww&#8212;&#8211;AB</p>
<p>I think we start from a common understanding of morality.</p>
<p>And, thanks for the respectful dialog! (Oh, and given that you never saw my mother-in-law with a glass of water, per my earlier comment &#8212; not a pretty sight! &#8212; I may still see hers as at least a near relative of waterboarding&#8230;.) ;-)</p>
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		<title>By: Joe Carter</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7094</link>
		<dc:creator>Joe Carter</dc:creator>
		<pubDate>Sat, 09 Jan 2010 19:32:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7094</guid>
		<description><![CDATA[&lt;strong&gt;Nick Palmer&lt;/strong&gt; &lt;em&gt;Joe (and others), does this fairly frame the discussion and the disagreements involving Marc T, Joe, Mark S, and me? What am I missing (on this issue only, please, there are far to many other areas where I’m clueless, too…)?&lt;/em&gt;

Thanks, Nick, that&#039;s helpful to me in trying to understand your position. Your view: 

G—-D—————wwwwwIEwwww———-AB

. . . is one that I hadn&#039;t considered because I see waterboarding as a single type of act rather than one that has gradations along a spectrum. 

Just so we&#039;re all all clear on what we are discussing, waterboarding is suffocation by water, a mock execution that employs drowning and that can cause permanent psychological damage. 

This is what waterboarding is in real-world interrogations. Now if the question is whether waterboarding as a technique can be done in real-world situation in a way that does not fit this definition, I would say &quot;no.&quot; Anything other than this and it isn&#039;t really waterboarding at all. 

The second question, though, is whether this same technique can be applied and have different moral outcomes. Again I would say no since I cannot imagine a scenario in which drowning someone is morally licit. In my view is in inherently evil to drown someone just as it is inherently evil to put someone through a mock execution. 

Now, of course, there are gradations along the spectrum &lt;em&gt;after&lt;/em&gt; the point that something becomes inherently evil. Abortion is obviously a greater evil than waterboarding. But I think that once people (at least Christians) understand exactly what waterboarding &lt;em&gt;is&lt;/em&gt; that they should consider it inherently evil.]]></description>
		<content:encoded><![CDATA[<p><strong>Nick Palmer</strong> <em>Joe (and others), does this fairly frame the discussion and the disagreements involving Marc T, Joe, Mark S, and me? What am I missing (on this issue only, please, there are far to many other areas where I’m clueless, too…)?</em></p>
<p>Thanks, Nick, that&#8217;s helpful to me in trying to understand your position. Your view: </p>
<p>G—-D—————wwwwwIEwwww———-AB</p>
<p>. . . is one that I hadn&#8217;t considered because I see waterboarding as a single type of act rather than one that has gradations along a spectrum. </p>
<p>Just so we&#8217;re all all clear on what we are discussing, waterboarding is suffocation by water, a mock execution that employs drowning and that can cause permanent psychological damage. </p>
<p>This is what waterboarding is in real-world interrogations. Now if the question is whether waterboarding as a technique can be done in real-world situation in a way that does not fit this definition, I would say &#8220;no.&#8221; Anything other than this and it isn&#8217;t really waterboarding at all. </p>
<p>The second question, though, is whether this same technique can be applied and have different moral outcomes. Again I would say no since I cannot imagine a scenario in which drowning someone is morally licit. In my view is in inherently evil to drown someone just as it is inherently evil to put someone through a mock execution. </p>
<p>Now, of course, there are gradations along the spectrum <em>after</em> the point that something becomes inherently evil. Abortion is obviously a greater evil than waterboarding. But I think that once people (at least Christians) understand exactly what waterboarding <em>is</em> that they should consider it inherently evil.</p>
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		<title>By: Nick Palmer</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7082</link>
		<dc:creator>Nick Palmer</dc:creator>
		<pubDate>Sat, 09 Jan 2010 15:06:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7082</guid>
		<description><![CDATA[Bill, I don&#039;t think it&#039;s fair to call Joe either a liar or a dissembler. He&#039;s neither, at least on this issue. The rub with Joe (and Mark Shea, over at Inside Catholic) seems to be around the very challenging question of gradations of morality. Joe either can&#039;t bring himself to accept them, or sees what he defines as &quot;waterboarding&quot; (and what he defines as &quot;torture&quot;) as being completely past the point of &quot;inherent evil.&quot;

Here&#039;s how I think the disagreement plays out (I hope the &quot;graphics&quot; work in translation):

The scale is to assess the &quot;morality&quot; of an activity
G=goodness
B=badness
IE=the point beyond which an activity is inherently evil
A=abortion
D=the furthers I could go along the scale to compel my 16-year old daughter to tell me where she went last evening (actually, she and my wife were at the mall -- ugh!)
W=waterboarding defined as a single thing (a characterization with which I disagree, as does Marc T)
wwwwwwww=a spectrum for different &quot;degrees of waterboarding

So:

the basic spectrum:

G------------------------------IE-----------------B

adding abortion:

G------------------------------IE----------------AB

for my daughter:

G----D-------------------------IE----------------AB

what I perceive as Joe&#039;s point of view (could be wrong, here... Joe?):

G----D-------------------------IE-----W----------AB

my view of &quot;waterboarding&quot;:

G----D---------------wwwwwIEwwww----------AB

another possible, and perhaps defensible veiw of waterboarding (definition is important):

G----D-------------------------IE-wwwwwww--AB

Joe (and others), does this fairly frame the discussion and the disagreements involving Marc T, Joe, Mark S, and me? What am I missing (on this issue only, please, there are far to many other areas where I&#039;m clueless, too...)?]]></description>
		<content:encoded><![CDATA[<p>Bill, I don&#8217;t think it&#8217;s fair to call Joe either a liar or a dissembler. He&#8217;s neither, at least on this issue. The rub with Joe (and Mark Shea, over at Inside Catholic) seems to be around the very challenging question of gradations of morality. Joe either can&#8217;t bring himself to accept them, or sees what he defines as &#8220;waterboarding&#8221; (and what he defines as &#8220;torture&#8221;) as being completely past the point of &#8220;inherent evil.&#8221;</p>
<p>Here&#8217;s how I think the disagreement plays out (I hope the &#8220;graphics&#8221; work in translation):</p>
<p>The scale is to assess the &#8220;morality&#8221; of an activity<br />
G=goodness<br />
B=badness<br />
IE=the point beyond which an activity is inherently evil<br />
A=abortion<br />
D=the furthers I could go along the scale to compel my 16-year old daughter to tell me where she went last evening (actually, she and my wife were at the mall &#8212; ugh!)<br />
W=waterboarding defined as a single thing (a characterization with which I disagree, as does Marc T)<br />
wwwwwwww=a spectrum for different &#8220;degrees of waterboarding</p>
<p>So:</p>
<p>the basic spectrum:</p>
<p>G&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;IE&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;B</p>
<p>adding abortion:</p>
<p>G&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;IE&#8212;&#8212;&#8212;&#8212;&#8212;-AB</p>
<p>for my daughter:</p>
<p>G&#8212;-D&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-IE&#8212;&#8212;&#8212;&#8212;&#8212;-AB</p>
<p>what I perceive as Joe&#8217;s point of view (could be wrong, here&#8230; Joe?):</p>
<p>G&#8212;-D&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-IE&#8212;&#8211;W&#8212;&#8212;&#8212;-AB</p>
<p>my view of &#8220;waterboarding&#8221;:</p>
<p>G&#8212;-D&#8212;&#8212;&#8212;&#8212;&#8212;wwwwwIEwwww&#8212;&#8212;&#8212;-AB</p>
<p>another possible, and perhaps defensible veiw of waterboarding (definition is important):</p>
<p>G&#8212;-D&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-IE-wwwwwww&#8211;AB</p>
<p>Joe (and others), does this fairly frame the discussion and the disagreements involving Marc T, Joe, Mark S, and me? What am I missing (on this issue only, please, there are far to many other areas where I&#8217;m clueless, too&#8230;)?</p>
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		<title>By: Joe Carter</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7056</link>
		<dc:creator>Joe Carter</dc:creator>
		<pubDate>Sat, 09 Jan 2010 02:08:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7056</guid>
		<description><![CDATA[&lt;strong&gt;Bill Johnson&lt;/strong&gt; &lt;em&gt;Joe, you lie. You dissemble. Why? Cannot your point be made with the truth? IF you need details of the lies:&lt;/em&gt;

Perhaps if you had read my follow-up post you wouldn&#039;t have made such a silly claim.]]></description>
		<content:encoded><![CDATA[<p><strong>Bill Johnson</strong> <em>Joe, you lie. You dissemble. Why? Cannot your point be made with the truth? IF you need details of the lies:</em></p>
<p>Perhaps if you had read my follow-up post you wouldn&#8217;t have made such a silly claim.</p>
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		<title>By: Bill Johnson</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7052</link>
		<dc:creator>Bill Johnson</dc:creator>
		<pubDate>Sat, 09 Jan 2010 01:22:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7052</guid>
		<description><![CDATA[Joe, you lie.  You dissemble.  Why? Cannot your point be made with the truth?  IF you need details of the lies:

http://corner.nationalreview.com/post/?q=ODBmYmNkN2YxN2MzNTg5OTBlM2Y0YmIwNTFhMTA5NWY=]]></description>
		<content:encoded><![CDATA[<p>Joe, you lie.  You dissemble.  Why? Cannot your point be made with the truth?  IF you need details of the lies:</p>
<p><a href="http://corner.nationalreview.com/post/?q=ODBmYmNkN2YxN2MzNTg5OTBlM2Y0YmIwNTFhMTA5NWY=" rel="nofollow">http://corner.nationalreview.com/post/?q=ODBmYmNkN2YxN2MzNTg5OTBlM2Y0YmIwNTFhMTA5NWY=</a></p>
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		<title>By: Nick Palmer</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2010/01/06/theissens-catechism-on-torture/comment-page-1/#comment-7043</link>
		<dc:creator>Nick Palmer</dc:creator>
		<pubDate>Fri, 08 Jan 2010 23:21:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=11257#comment-7043</guid>
		<description><![CDATA[Joe, thanks for the clarification. I have no desire for a depends-on-what-the-definition-of-is-is argument. My perspective is that there are a range of things one can do in an attempt to extract information from (or simply to cause suffering to) another human being. While not simply unidimensional, I&#039;ll use a line as a proxy for a more complicated assessment (given different types of pain and damage). Somewhere along that line there is a point beyond which the actions are &quot;inherently evil&quot; (IE). There are also other points along that line, prior to IE that also represent (admittedly gray and fuzzy) thresholds. There is a threshold beyond which I wouldn&#039;t, and shouldn&#039;t go to find out where my sixteen-year-old daughter was last evening. There is, I would argue, a different threshold beyond which one shouldn&#039;t go to get information even from a know terrorist. That second threshold is further along the line toward IE than the daughter threshold, at least I feel it is.

Now, if you define &quot;torture&quot; a priori as lying beyond the IE threshold, fine. Then, if you take the next step defining &quot;waterboarding&quot; as torture, you&#039;ve already won the &quot;argument&quot; through semantics. So, I think we should dispense with the word &quot;torture&quot; and merely discuss &quot;waterboarding&quot; with respect to the IE threshold. It saves time and confusion.

I disagree with your assessment of waterboarding as inherently beyond IE. Based on what I have read and heard, I believe that there is a range of waterboarding choices, and that IE lies somewhere along that range.

As to your &quot;I&#039;ve known people&quot; point, I don&#039;t know what to say. Would I want it done to me? No. Would I want it done to a terrorist, knowing that he would suffer no permanent damage beyond an awful experience? Maybe. I&#039;ve actually sat through a Streissand movie. And live to tell the tale -- older but wiser.]]></description>
		<content:encoded><![CDATA[<p>Joe, thanks for the clarification. I have no desire for a depends-on-what-the-definition-of-is-is argument. My perspective is that there are a range of things one can do in an attempt to extract information from (or simply to cause suffering to) another human being. While not simply unidimensional, I&#8217;ll use a line as a proxy for a more complicated assessment (given different types of pain and damage). Somewhere along that line there is a point beyond which the actions are &#8220;inherently evil&#8221; (IE). There are also other points along that line, prior to IE that also represent (admittedly gray and fuzzy) thresholds. There is a threshold beyond which I wouldn&#8217;t, and shouldn&#8217;t go to find out where my sixteen-year-old daughter was last evening. There is, I would argue, a different threshold beyond which one shouldn&#8217;t go to get information even from a know terrorist. That second threshold is further along the line toward IE than the daughter threshold, at least I feel it is.</p>
<p>Now, if you define &#8220;torture&#8221; a priori as lying beyond the IE threshold, fine. Then, if you take the next step defining &#8220;waterboarding&#8221; as torture, you&#8217;ve already won the &#8220;argument&#8221; through semantics. So, I think we should dispense with the word &#8220;torture&#8221; and merely discuss &#8220;waterboarding&#8221; with respect to the IE threshold. It saves time and confusion.</p>
<p>I disagree with your assessment of waterboarding as inherently beyond IE. Based on what I have read and heard, I believe that there is a range of waterboarding choices, and that IE lies somewhere along that range.</p>
<p>As to your &#8220;I&#8217;ve known people&#8221; point, I don&#8217;t know what to say. Would I want it done to me? No. Would I want it done to a terrorist, knowing that he would suffer no permanent damage beyond an awful experience? Maybe. I&#8217;ve actually sat through a Streissand movie. And live to tell the tale &#8212; older but wiser.</p>
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