Peter Singer blogs at the New York Times about a new book (Better Never to Have Been: The Harm of Coming Into Existence, by David Benetar) that apparently advocates human extinction as a way of preventing human suffering. Singer doesn’t agree, but is clearly sympathetic. From Singer’s post:
I do think it would be wrong to choose the non-sentient universe. In my judgment, for most people, life is worth living. Even if that is not yet the case, I am enough of an optimist to believe that, should humans survive for another century or two, we will learn from our past mistakes and bring about a world in which there is far less suffering than there is now. But justifying that choice forces us to reconsider the deep issues with which I began. Is life worth living? Are the interests of a future child a reason for bringing that child into existence? And is the continuance of our species justifiable in the face of our knowledge that it will certainly bring suffering to innocent future human beings?
We have to “justify” continuing the species? Good grief. Under the influence of anti-human advocates like Peter Singer, we have gone in the West from seeking to “secure the blessings of liberty for ourselves and our posterity,” to seriously questioning whether there should be any posterity at all. This is not healthy. But it is the natural consequence of rejecting human exceptionalism.
If you are interested, I have a more detailed analysis over at Secondhand Smoke.