For his column this week, David Mills considers why Protestants tend to disregard the Assumption:
The Assumption of Mary is a difficult matter, from the Protestant point of view, because the traces and hints in Scripture are not easily found, unless you assume that they are there to be found, which somewhat defeats the purpose of using Scripture to convince anyone else. Pius XII said only that the dogma “is in wonderful accord with those divine truths given us in Holy Scripture” and that “various testimonies, indications and signs of this common belief of the Church are evident from remote times down through the course of the centuries.”
As an example of this wonderful accord, he sees the teaching as implicit in Mary as the New Eve. Because she “is most intimately associated” with Jesus, the New Adam, in the struggle against “the infernal foe,” their shared struggle “should be brought to a close by the glorification of her virginal body, for the same Apostle [Paul] says: ‘When this mortal thing hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.’”
And in our second feature, Ethan Cordray looks at America’s fascination with zombies:
But what if this fascination is about more than just gross-out gore and action thrills? What if it represents a subtle, subconscious understanding that something is wrong—spiritually wrong—with our culture.
Zombies represent the appetite divorced from everything else. They are incapable of judgment, self-awareness, or self-preservation. Though they still move and act, they are not really alive. They hunger and are never filled. And they aren’t just hungry for anything—they specifically want to eat the living, and even more specifically the brain, seat of rationality and self control.