. . . died yesterday. He was one of the greatest men of our time.
Here’s a paragraph from his magnificient speech “Politics and Conscience” (1984):
Or the question about socialism and capitalism! I have to admit that it gives me a sense of emerging from the depths of the last century. It seems to me that these thoroughly ideological and often semantically confused categories have long since been beside the point. The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action,TIhe autonomous, integral, and dignified human “I,” responsible for ourselves because we are bound to something higher, and capable of sacrificing something, in extreme cases even everything, of his banal, prosperous private life-that “rule of everydayness,” as Jan Pato?ka used to say-for the sake of that which gives life meaning. It really is not all that important whether, by accident of domicile, we confront a Western manager or an Eastern bureaucrat in this very mod est and yet globally crucial struggle against the momentum of impersonal power. If we can defend our humanity, then perhaps there is a hope of sorts-though even then it is by no means automatic-that we shall also find some more meaningful ways of balancing our natural claims to shared economic decision~making and to dignified social status, with the tried-and-true driving force of all work: human enterprise realized in genuine market relations. As long, however, as our humanity remains defenseless, we will not be saved by any technical or organizational trick designed to produce better economic functioning, just as no filter on a factory smokestack will prevent a general dehumanization. To what purpose a system functions is, after all, more important than how it does so. Might it not function quite smoothly, after all, in the service of total destruction?