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Wednesday, July 18, 2012, 11:25 AM

Today’s New York Times features a profile piece on Msgr. Gerald Ryan, the oldest working priest in the archdiocese of New York. The article portrays Msgr. Ryan as fully satisfied in his vocation, yet overworked and saddened by certain aspects of the state of the Catholic Church in America today, most notably the sexual abuse crisis. Still, the reader is likely to sense a deep spirit of joy that prevails in Msgr. Ryan and his work as a Catholic priest.

While the institution of the priesthood has been under constant attack from dissenters within the Catholic Church and outsiders opposed to her teachings—primarily the Church’s sexual ethics—the priesthood in the United States has experienced a profound renewal over the past ten years. As I have previously written on this blog, ordination rates are at a ten year high and the upward trend is likely to continue for the foreseeable future.

Moreover, survey data demonstrate that  most priests, like Msgr. Ryan, are happier than ever with their vocation—even happier than most lay persons are in their careers. Two surveys completed by Fr.Rossetti—the first in 2004, and a follow-up in 2009—provides compelling evidence that not only demonstrates that priests are happy with their vocation, but that they are engaging in greater spiritual discipline, and have strongly embraced the celibate life as one of the essential elements of the priesthood. In 2004, only two years after the Boston Globe’s Pulitzer Prize winning  coverage of the clergy sexual abuse scandal, 90% of priests agreed with the statement:  “Overall, I am happy as a priest.”

In 2009, the number of priests who agreed with that same statement had increased to 92.4%. In addition, when asked if they would choose the priesthood if they could go back and do it all over again, over 80% said yes. While many Americans suffer from depression and serious work related stress, on the whole, priests are one of the happiest and most fulfilled working classes in the country.  These positive data on priestly satisfaction compare favorably with job satisfaction for other Americans.  In 1987, The Conference Board completed a survey of 5,000 households in America and found that 61.1% of Americans were satisfied with their jobs. The same survey, in 2009, found that the number of Americans who were satisfied with their jobs had decreased to 45% of households.

And, while the New York Times was quick to declare “the priesthood is graying” and cite a study by CARA (the Center for Applied Research in the Apostolate at Georgetown) noting that in 2009 the average age of priests in the United States was at 63, compared to age 35 in 1970, they failed to mention another CARA report which found that “the average age of ordinands for the Class of 2012 is 34.6. The median age (midpoint of the distribution) is 31. Two-thirds (66 percent) are between the ages of 25 and 34. This distribution is slightly younger than in 2011, but follows the pattern in recent years of average age at ordination in the mid-thirties.”

Msgr. Ryan, at age 92, may soon be facing the end of his priestly ministry on this earth, but Catholics should welcome the news that there are new, young men eager to follow in his same calling—even if the New York Times is unwilling to report such data.

Christopher White is the coauthor of the forthcoming Beyond the Catholic Culture Wars (Encounter Books).

4 Comments

    Bill Phelps
    July 19th, 2012 | 11:29 am

    The pastor of my suburban Maryland parish of 13 years is retiring, moving to a hamlet outside of Harpers Ferry, WA. During my last conversation with him he gave a polite rant about the bishops. The bishops, he said, have left the parish priests high and dry these last 15 years – treating priests as indentured servants. Rome, he believes, has unjustly silenced some loyal critics within the priesthood and put in place bishops whose only loyalty is to Rome. My new pastor is younger and more comfortable with the Roman Missal. I hope my old pastor enjoys his retirement from the fray as I enjoy my new pastor who knows Latin.

    Fr. Jack Feehily
    July 19th, 2012 | 5:55 pm

    Mr. White refers to a ten year high for ordinations in the US. It had been so low it has nowhere to go but up. We still have nowhere near enough priests to properly fulfill the mission of Christ which requires far more than just providing sacramental services to those who are coming to church. Perhaps the continually declining number of Catholics will require fewer priests? Mr. Phelps seems to believe that things may turn around in parishes where the pastors know Latin.

    Readering
    July 19th, 2012 | 9:53 pm

    I hope the Pope does not take too much inspiration from the Times article on his happy 92-year-old subordinate. The Pope should retire way before 92 and let someone much younger shoulder the burden.

    Clare McGrath-Merkle
    July 20th, 2012 | 12:12 pm

    We have been suffering since World War II from a serious crisis in vocations, including an exodus of ordained priests. It is very important to step back and attempt to be objective rather than use the crisis to defend a particular view.
    There were, according to CARA (which Monsignor Rossetti cites elsewehere) exactly 25 more priests ordained in the US last year than a decade ago. CARA also has found that 2/3rds of current seminarians are foreign-born. There is no revival going on, although we hope there will be one soon.
    Next, as far as priests now being one of the happiest populations, Monsignor Rossetti’s own study noted that priests scored 47.48 to 49.11 as compared to 50 by laymen on 4 measures of happiness. Is this difference statistically relevant?
    Also, according to his 2009 survey, 46.3% of priests have sought psychological counseling. Another older study I recall noted that close to that percentage had been on psyche meds at one time.
    In a conversation I had with Dean Hogue not long before he passed, I asked him how would he respond to the positive self-appraisals of younger priests who are following what has been called, (rightly or wrongly), the cultic model of priesthood over the servant-leader model of older priests. His judicious reply was that it is still too soon to tell.
    The patient (the priesthood as we know it today) is very ill, so to speak, and we are frantically trying to throw medicines at him to relieve his alternating fevers and chills, but without adequately diagnosing the problem. This will likely take many years of hard study that we don’t instinctively want to waste when the need is so great now.

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