<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Compassionate Conservatism 2.0</title>
	<atom:link href="http://www.firstthings.com/blogs/firstthoughts/2012/11/16/compassionate-conservatism-2-0/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.firstthings.com/blogs/firstthoughts/2012/11/16/compassionate-conservatism-2-0/</link>
	<description>A First Things Blog</description>
	<lastBuildDate>Sat, 25 May 2013 03:12:04 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.5.1</generator>
	<item>
		<title>By: Michael PS</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2012/11/16/compassionate-conservatism-2-0/comment-page-1/#comment-79645</link>
		<dc:creator>Michael PS</dc:creator>
		<pubDate>Sat, 17 Nov 2012 11:57:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=51012#comment-79645</guid>
		<description><![CDATA[Hegel explained the difference between the state and civil society in this way, &quot;If the state is confused with civil society, and if its specific end is laid down as the security and protection of property and personal freedom, then the interest of the individuals as such becomes the ultimate end of their association, and it follows that membership of the state is something optional.  But the state’s relation to the individual is quite different from this.  Since the state is mind objectified, it is only as one of its members that the individual himself has objectivity, genuine individuality, and an ethical life.  Unification pure and simple is the true content and aim of the individual, and the individual’s destiny is the living of a universal life.  His further particular satisfaction, activity and mode of conduct have this substantive and universally valid life as their starting point and their result.”  

That is what Yves Simon means, when he says, &quot;The highest activity/being in the natural order is free arrangement of men about what is good brought together in an actual polity where it is no longer a mere abstraction.&quot;]]></description>
		<content:encoded><![CDATA[<p>Hegel explained the difference between the state and civil society in this way, &#8220;If the state is confused with civil society, and if its specific end is laid down as the security and protection of property and personal freedom, then the interest of the individuals as such becomes the ultimate end of their association, and it follows that membership of the state is something optional.  But the state’s relation to the individual is quite different from this.  Since the state is mind objectified, it is only as one of its members that the individual himself has objectivity, genuine individuality, and an ethical life.  Unification pure and simple is the true content and aim of the individual, and the individual’s destiny is the living of a universal life.  His further particular satisfaction, activity and mode of conduct have this substantive and universally valid life as their starting point and their result.”  </p>
<p>That is what Yves Simon means, when he says, &#8220;The highest activity/being in the natural order is free arrangement of men about what is good brought together in an actual polity where it is no longer a mere abstraction.&#8221;</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Adam Baum</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2012/11/16/compassionate-conservatism-2-0/comment-page-1/#comment-79573</link>
		<dc:creator>Adam Baum</dc:creator>
		<pubDate>Fri, 16 Nov 2012 19:32:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=51012#comment-79573</guid>
		<description><![CDATA[&quot;If, on the other hand, it means recognizing the primacy of community as an authentic expression of our natures, that those communities are healthiest that spring from affection and proximity, and that government can serve but not create such communities, I’m interested.&quot;

Unfortunately,whatever the rhetoric, George W. Bush grew government- TARP, Medicare Part D, etc. 

To the left, and increasingly society a large, government may not be the creator of civil society, it is civil society.

As for &quot;Christian Democracy&quot;, it&#039;s an unworkable syncretic mess and the &quot;Christian Democrats&quot; of Europe haven&#039;t advanced Christianity or Democracy. 

There is no &quot;third way&quot;. You cannot overcome original sin with social organization.]]></description>
		<content:encoded><![CDATA[<p>&#8220;If, on the other hand, it means recognizing the primacy of community as an authentic expression of our natures, that those communities are healthiest that spring from affection and proximity, and that government can serve but not create such communities, I’m interested.&#8221;</p>
<p>Unfortunately,whatever the rhetoric, George W. Bush grew government- TARP, Medicare Part D, etc. </p>
<p>To the left, and increasingly society a large, government may not be the creator of civil society, it is civil society.</p>
<p>As for &#8220;Christian Democracy&#8221;, it&#8217;s an unworkable syncretic mess and the &#8220;Christian Democrats&#8221; of Europe haven&#8217;t advanced Christianity or Democracy. </p>
<p>There is no &#8220;third way&#8221;. You cannot overcome original sin with social organization.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
