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Monument to Tsiolkovsky in Borovsk, Russia. Nearly all monuments to him depict him looking to the heavens.
Here’s one for all the folks who think scientific progress and mysticism are at war with one another:
Konstantin Tsiolkovsky, the father of the Russian space program, was a brilliant scientist and engineer, but his motivation and drive came from his philosophical convictions, his belief in humanity’s destiny to leave the Earth and colonize the universe, and his vision of a deep unity between man and the cosmos.
The real protagonist of Carey’s film is Tsiolkovsky’s mentor, Nikolai Fedorov, who taught that science would make us immortal. The film shows how the Russian space program was strongly inspired by Cosmist philosophers and mystics, who believed that we should evolve into super-humans who could leave our overcrowded planet to colonize the universe.
Giulio Prisco is writing about George Carey’s Knocking on Heaven’s Door, a documentary about the less than rational origins of the Soviet space program.
One problem is that Cosmism not only sounds like religion, but was actually a spinoff of Russian Orthodox Christianity. This may upset those space enthusiasts who are also militant atheists but, as recently noted by Charlie Jane Anders on io9, smug atheists should read more science fiction. “A lot of the best science fiction is intensely ‘cosmic,’ conveying just how huge and unknowable the universe is, and how little we still understand it,” says Anders. “In a sense, the huge cosmic imagery of science fiction resembles some of the best religious paintings.”
Not having watched the documentary, I’m not sure what Prisco means by “a spinoff of Russian Orthodox Christianity,” but if Old Believers in Space was a plausible alternate title, Carey missed one heck of an opportunity.
Hat tip to Adrian Mather Ryan.




January 10th, 2013 | 10:24 am
Bernice Glatzer Rosenthal (and colleagues) has covered this topic well in _The Occult in Russian and Soviet Culture_. I wonder, do you know her, or this book? Probably, but I mention it for the sake of your readers who want to dig deeper.
This is a fascinating topic with many surprises. Because Lenin, Trotsky and Stalin were atheists, it’s easy to underestimate how much seriously weird metaphysical, mystical, magical and even outright demonic experimentation was stirred up by the Russian Revolution.
January 10th, 2013 | 10:47 am
The turn to gnostic or superstitious practices is the inevitable consequence of materialism. For all their gung-ho enthusiasm, a reading of the human spaceflight fan blogs generally reveals a pretty anemic spirituality, and a sad faith in an ersatz eschaton.
January 10th, 2013 | 11:49 am
Richard Feynman, The Feynman Lectures on Physics (1964).
January 10th, 2013 | 1:18 pm
Not understood is different from not understandable, though. From the science fiction novel “Time Pressure”, by Spider Robinson:
January 10th, 2013 | 8:30 pm
Sciene and theology — and mysticism as well — are not only closely related, but they need one another to attain the gift of mystical insight — which is the onset of the mystical state — higher consciousness. Once one realizes that quesitoning one’s own mind is science and that without questioning one’s mind and thoughts, the mystical experience can never arrive. It is here where faith (theology) must be applied, faith in what some very prominent names called analysis of obvious, familiar and known things, and things we take for granted. Whitehead said, “Familiar things happen and mankind does not bother about them.” Hegel gave us, “Because it’s familiar, a thing remains unknown.” These are only two of several others who reinforce this concept. Once it is realized that many things — consciousness in particular– are known only on the surface or superficially, then we can see that it is necessary to analyze these things so they can become INTUITIVELY realized.
Emmanuel Karavousanos
Author
January 11th, 2013 | 10:50 pm
Moses read sf? I didn’t know that.
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