<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Annus Fidei, Serbian Style: Edict of Milan Jubilee</title>
	<atom:link href="http://www.firstthings.com/blogs/firstthoughts/2013/01/16/annus-fidei-serbian-style-edict-of-milan-jubilee/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.firstthings.com/blogs/firstthoughts/2013/01/16/annus-fidei-serbian-style-edict-of-milan-jubilee/</link>
	<description>A First Things Blog</description>
	<lastBuildDate>Sat, 18 May 2013 04:22:18 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.5.1</generator>
	<item>
		<title>By: Joe Sansonese</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2013/01/16/annus-fidei-serbian-style-edict-of-milan-jubilee/comment-page-1/#comment-87242</link>
		<dc:creator>Joe Sansonese</dc:creator>
		<pubDate>Thu, 17 Jan 2013 17:18:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=55469#comment-87242</guid>
		<description><![CDATA[The persecution of Christians was actually ended by the emperor Galerius (Gaius Galerius Valerius). On April 30, 311, nearly two years before Constantine’s Edict of Milan, an “Edict of Toleration” was posted at Nicomedia in Anatolia in the name of Galerius, Constantine, and Licinius (who, along with Maximinus Daia, were co-emperors at the time); but the text was clearly written by Galerius, the senior “Augustus” in the East. One of the reasons given for toleration ws that the persecutions had succeeded, not in coercing emperor worship by Christians, but only in persuading them to cease professing any religion at all, which was unfortunate!

Both Eusebius in his church history and Lactantius in his history of the persecutions mention Galerius as being the emperor who ended the persecution of Christians of Diocletian, which, it should be remembered, had also been instigated by Galerius in 303, when Diocletian was still alive. I have always been puzzled by the fact that Galerius has not received more credit for his edict and in fact has been utterly forgotten, possibly because Constantine wanted all credit for himself. The name of Licinius, Constantine’s final rival for sole imperial authority, eventually disappeared in historical documents mentioning the Galerian edict. The survivors get to write the history, else the current celebrations might be taking place in Sofia (ancient Serdica), where Galerius, son of a shepherd, was born (c. 260).]]></description>
		<content:encoded><![CDATA[<p>The persecution of Christians was actually ended by the emperor Galerius (Gaius Galerius Valerius). On April 30, 311, nearly two years before Constantine’s Edict of Milan, an “Edict of Toleration” was posted at Nicomedia in Anatolia in the name of Galerius, Constantine, and Licinius (who, along with Maximinus Daia, were co-emperors at the time); but the text was clearly written by Galerius, the senior “Augustus” in the East. One of the reasons given for toleration ws that the persecutions had succeeded, not in coercing emperor worship by Christians, but only in persuading them to cease professing any religion at all, which was unfortunate!</p>
<p>Both Eusebius in his church history and Lactantius in his history of the persecutions mention Galerius as being the emperor who ended the persecution of Christians of Diocletian, which, it should be remembered, had also been instigated by Galerius in 303, when Diocletian was still alive. I have always been puzzled by the fact that Galerius has not received more credit for his edict and in fact has been utterly forgotten, possibly because Constantine wanted all credit for himself. The name of Licinius, Constantine’s final rival for sole imperial authority, eventually disappeared in historical documents mentioning the Galerian edict. The survivors get to write the history, else the current celebrations might be taking place in Sofia (ancient Serdica), where Galerius, son of a shepherd, was born (c. 260).</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Michael Snow</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2013/01/16/annus-fidei-serbian-style-edict-of-milan-jubilee/comment-page-1/#comment-87079</link>
		<dc:creator>Michael Snow</dc:creator>
		<pubDate>Wed, 16 Jan 2013 16:05:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=55469#comment-87079</guid>
		<description><![CDATA[Huh, hate  when you cannot correct stupid mistakes!]]></description>
		<content:encoded><![CDATA[<p>Huh, hate  when you cannot correct stupid mistakes!</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Michael Snow</title>
		<link>http://www.firstthings.com/blogs/firstthoughts/2013/01/16/annus-fidei-serbian-style-edict-of-milan-jubilee/comment-page-1/#comment-87077</link>
		<dc:creator>Michael Snow</dc:creator>
		<pubDate>Wed, 16 Jan 2013 16:03:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.firstthings.com/blogs/firstthoughts/?p=55469#comment-87077</guid>
		<description><![CDATA[Wow, wish I had seen this sooner. It is a 6 hour drive so the train is probably double that! Would love to here the choir. Train leaves at 5 am tomorrow which makes it impossible.]]></description>
		<content:encoded><![CDATA[<p>Wow, wish I had seen this sooner. It is a 6 hour drive so the train is probably double that! Would love to here the choir. Train leaves at 5 am tomorrow which makes it impossible.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
