When Brandon Ambrosino told his English professor at Liberty University, a conservative Christian college, that he was gay, he was surprised by her reaction :

“I love you,” she said. I stopped crying for a second and looked up at her. Here was this conservative, pro-life, pro-marriage woman who taught lectures like “The Biblical Basis for Studying Literature,” and here she was kneeling down on the floor next me, rubbing my back, and going against every stereotype I’d held about Bible-believing, right-leaning, gun-slinging Christians . . . .

When people find out I underwent therapy at Jerry Falwell’s Christian college, they assume I went through something like gay reparative therapy. But that isn’t what happened. I saw two counselors at Liberty—Dr. Reeves also had me meet with Ryan, one of his grad students, once a week—and neither of them ever expressed an interest in “curing” me. Did they have an agenda? Yes. Their goal, which they were very honest about, was to help me to like myself, and to find peace with the real Brandon.

Contrast this with the experience of “Chris,” a practicing Catholic who was attracted to other men and wanted to live chastely. He received little help  from his secular college :
Like many schools, Chris’ university has an LGBTQA center (an official office supporting “lesbian, gay, bisexual, transgendered, queer, and allied” students). Had he been seeking advice on how to embrace his same-sex attractions, perform sexually as a gay man, or develop a romantic homosexual relationship, he would have been welcomed. Wanting instead help to live chastely, he found nothing. Worse than nothing, he found rejection . . . .

When he asked [the psychologist at the college’s health center] for a referral to see a Catholic therapist, she all but called him crazy for refusing to give in to his nature as homosexual. In the end, his university health insurance wouldn’t cover all the cost of an outside therapist, and he obviously couldn’t turn to his parents.

At Liberty University, a gay student found love and support. At one secular college, a gay student could find that support only if he rejected traditional Christian teaching. In some instances, it seems, secular tolerance is no replacement for Christian love.

Articles by Anna Sutherland

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