It’s Coming

In his wonderful Jesus and the Victory of God , NT Wright compiles all the passages where Jesus warns of an impending catastrophe, within “this generation.” It’s a long list.

Someone needs to do the same with the rest of the New Testament. (Andrew Perriman’s The Future of the People of God: Reading Romans Before and After Western Christendom is a good start.)

Here’s my contribution:

Romans 13:11: “Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed .”

Romans 16:20: “The God of peace will soon crush Satan under your feet.”

Philippians 4:5b: “The Lord is near .”

Hebrews 10:25: “not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near .”

James 5:8-9: “You too be patient; strengthen your hearts, for the coming of the Lord is near . Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, t he Judge is standing right at the door .”

1 Peter 4:7a: “The end of all things is near .”

1 John 2:18a: “Children, it is the last hour .”

A few notes: First, these quotations come from every major New Testament writer of epistles – Paul, James, Peter, John. Second, they all speak of an imminent event. Third, they all write after the cross and resurrection, after Pentecost, after the turning to the disciples, and yet something more is still about to happen.

Finally, this event is variously described as the coming of day, the coming of the Lord, judgment, the trampling of Satan the accuser, and even “salvation.”

Many have noticed that the expectation of an imminent catastrophe is essential to NT eschatology, and thus to NT theology as a whole. Often, though, this gets fudged into “we should always expect the imminent return of the Lord.” That won’t do. Much more honest to say, with liberals, that Paul, James, Peter, and John all believed some catastrophe called “the Lord’s coming” was about to happen, and it didn’t . That (incorrect) interpretation at least allows words to mean what they say.

If Wright is correct that Jesus spent His ministry announcing doom against Israel (and Wright is right), we have to take the imminent language of the rest of the NT seriously, and integrate it into our understanding of NT theology far more consistently and rigorously than we have.