Eucharistic meditation

Revelation 16:4-6: Then the third angel poured out his bowl on the rivers and springs of water, and they became blood. And I heard the angel of the waters saying: You are righteous, O Lord, the One who is and who was and who is to be, because You have judged these things. For they have shed the . . . . Continue Reading »


These comments are thoroughly indebted to James Jordan. Every week, God invites us to His house and serves us, so we come here to be refreshed by the Word and Sacrament. His is a house of praise, so we also come together to offer Him the sacrifice of thanksgiving. But that is not all that goes on . . . . Continue Reading »

Imprecatory Prayer

Are imprecatory prayers appropriate for the children of Abraham? If so, then they are appropriate for us, for Paul says in Galatians that we are all “sons of God through faith in Christ Jesus,” and that if we “belong to Christ, then you are Abraham’s seed, heirs according to . . . . Continue Reading »

Speech and Sacrifice

Proverbs 15:26 contrasts plans that are “abominable” to Yahweh with words that are “pure.” Both terms are borrowed from the Levitical system, and suggest that speech and plans are always a form of sacrifice. There is a vertical dimension to all our talk, and God either spits . . . . Continue Reading »

House of the Proud

Proverbs 15:25 warns that “Yahweh will tear down the house of the proud” and promises “He will establish the boundary of the widow.” Though this proverb does apply to any proud man’s house and posterity, it has, coming from the pen of Solomon the temple-builder, . . . . Continue Reading »

Speeding up?

Todd Gitlin says we’re not, or we are in only specific ways. George Eliot complained already in 1859 that “Leisure is gone . . . even idleness is eager now,” and Nietzsche said that “Virtue has come to consist of doing something in less time than someone else.” Actual . . . . Continue Reading »

For the Ladies

Between 1948 and 1951, Sayyid Qutb was in the US, and his reflections on this experience, published as Signposts , has been called the “key text of the jihadist movement.” One of the things that particularly frightened Qutb was the freedom of American women, and the comparatively casual . . . . Continue Reading »

Cultural Change

Hebrews says that with a change of priesthood there is also a change of law, and these two are the main features of covenantal shifts. In context, “law” has specific reference to the rules of qualifications for priests. One might generalize: Fundamental cultural changes are changes in . . . . Continue Reading »


In his book, The Last Days of the Renaissance , Theodore Rabb notes that one sign of the fragility of the late medieval church was its inability to continue to absorb fresh movements. This was not relativism; there was recognizable unity throughout the church. Yet, there was also remarkable . . . . Continue Reading »