Collingwood wrote:More, schmore. Nothing in this world is sustainable. Nor is the world itself.
That's the rub: seems to make lots of folks unhappy.
Collingwood wrote:More, schmore. Nothing in this world is sustainable. Nor is the world itself.
That's the rub: seems to make lots of folks unhappy.
ellens wrote:Those statistics are a bit misleading, Colonel Sun. The reason why secular societies rank better in lots of ways than religious or traditional societies is that secular societies went through their industrial and scientific revolution first. . . .
ellens wrote:What is not clear is, at this juncture in history, whether the societies that went through their scientific revolution first can sustain themselves over the next 100 years. No one is arguing that they have done a better job of creating economically and technologically advanced societies over the past 300 years. But, in the process of doing that, they have so demoralized their inhabitants, that their future does not seem so rosy.
ellens wrote:We are at a turning point in history where the success of secular societies can really be called into question. If they can't sustain themselves, than all has been for nought, possibly.
Ah, that phrase again. I call it turning-point-itis. It's rarely far from the lips of the prophets of doom. They are convinced that they stand on the hinge of history, the inflexion point where the roller coaster starts to go downhill. But then I began looking back to see what pessimists said in the past and found the phrase, or an equivalent, being used by in every generation. The cause of their pessimism varied - it was often tinged with eugenics in the early twentieth century, for example - but the certainty that their own generation stood upon the fulcrum of the human story was the same.
I got back to 1830 and still the sentiment was being used. In fact, the poet and historian Thomas Macaulay was already sick of it then: `We cannot absolutely prove that those are in error who tell us that society has reached a turning point, that we have seen our best days. But so said all before us, and with just as much apparent reason.' He continued: `On what principle is it that, when we see nothing but improvement behind us, we are to expect nothing but deterioration before us.'
Indeed.
Second, the recommendations of the prominent Chinese economist, Zhao Xiao, that market economies benefit from active religious groups seem to have been adopted by the CCP leadership. Perhaps eying the benefits that a strong, state-approved Christian voluntary sector could bring to China, in late 2007 President Hu Jintao announced "the knowledge of religious people must be harnessed to build a prosperous society".
This state-sponsored investment includes building Protestant and Catholic seminaries, funding academic studies into the role of religion in China, and donating land and part-financing the construction of the largest state-sanctioned church in China (for an expected 5,000 worshippers).
cassowary wrote:. . Goh and Lee are not true believers. But they see the relationship between religious beliefs and social, economic and political outcomes of a society.
ellens wrote:. . What we need . . is the two forces to constantly oppose each other . .
Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.
“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
“‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
“‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
rhapsody wrote:...
Secular does not mean "less religious", it just means the freedom for each to do his own. A secular society can be dominated by religious life styles, or religious life styles can be extremely rare where a majority engages in other things.
...
CognitiveDistoibance wrote:The "secular state" is not without it's own metaphysical / religious inclinations. It is naive to think otherwise. Humanity is a religious species, even those segments that are religiously non-religious.
rhapsody wrote:CognitiveDistoibance wrote:The "secular state" is not without it's own metaphysical / religious inclinations. It is naive to think otherwise. Humanity is a religious species, even those segments that are religiously non-religious.
The only people I know for whome everything has religious meaning, are Muslims. Even the asphalt on our A1 motorway has divine properties. Because Allah is in every atom.
The secular church-state separated modern Western society is just that: a set of roads, road signs and the rules that apply to the traffic using the network. I cannot argue with people who believe this network was created by ultimately metaphysical forces, who see the hand of God in it. Or God in the people who made it. Who when they put their ears on the asphalt, hear the voice of Allah already.
But sometimes a cigar is just... a cigar.
CognitiveDistoibance wrote:For the record, I'm not exactly a dominionist. A truly secular state would be (this side of the eschaton) my ideal*. It's just that ideals are in short supply (again, this side of the eschaton). There is no completely secular state. Most especially at this stage in the game where still many of the atheistic and agnostic persuasions have an almost evangelical need to convert the masses. . .
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