I first read Jaroslav Pelikan’s The Riddle of Roman Catholicism: Its History, Its Beliefs, Its Future (1959) while doing my pastoral residency in Detroit, 1978–79. I just finished it for the second time. It is still a book with value. Pelikan says one thing in particular that struck me: Any . . . . Continue Reading »
The recent exposure of the trafficking in body parts removed from aborted fetal children has opened many eyes to the inhuman practices of Planned Parenthood. It shows the callousness of the abortion industry and the heart-rending nature in which many women are subject not only to a difficult . . . . Continue Reading »
Back in the day (the late 1960s or thereabouts), Fr. Andrew Greeley—the model of an old-fashioned liberal Catholic—accused Fr. Daniel Berrigan (the beau ideal of post-conciliar Catholic radicalism) of harboring an authoritarian streak in his politics. By which Greeley meant that, were Berrigan . . . . Continue Reading »
Several years ago, I spoke to a group of Christian students at the University of Minnesota’s Carlson School of Management. “Why is it that, in our big public university, the only questions we explore are the tiny and medium-sized?” I asked. “The Big Questions—What does it mean to be human? What is the purpose of life? How do I fit in the grand scope of reality?—are off the table.” Continue Reading »
Alexis de Tocqueville famously observed of revolutions that they were both inevitable and surprising, and this is no less true of the recent revolution in Ireland, which “Official Ireland” is now celebrating. Various explanations have been advanced both from those who welcome it and those who . . . . Continue Reading »
We seem to think that we can substitute an irreplaceable and irretrievable beauty with something which we have created ourselves” (Laudato Si, 34).We have now had a couple weeks to breathe, and to begin to accustom ourselves to what can only be called a brand new reality. Never has a pope spoken . . . . Continue Reading »
He was Vicar of Christ for only thirty-three days—heading the tenth shortest pontificate in history—but Pope John Paul I’s impact on the Church has far outlived his time as its leader.Born Albino Luciani in 1912, he grew up in Forno di Canale, a poor region in northern Italy, but one rich in . . . . Continue Reading »
On a sweltering summer afternoon in July 1998, my friend and Beeson colleague Robert Smith Jr. and I drove from Birmingham to Chattanooga, where we planned to meet the next day with local pastors and church leaders. The next morning we arose at five o’clock to take a walk around the city before . . . . Continue Reading »
This question was posed at the Orthodox Theological Society of America’s (OTSA) conference held last month. It was asked in reference to the anticipated Holy and Great Council of the Orthodox Church planned for Pentecost 2016. It was offered tongue-in-cheek and was directed at the speculation about whether anything of substance will come out of the Council, but it expressed well the hopes and concerns held by the scholars of the Orthodox Church. Continue Reading »
In the public square, many misuse the word “dignity” by conflating its subjective and objective meanings. Some see it as descriptive of behavior, an idiosyncratic concept that can vary widely across cultures. Thus, when I am on the dance floor, few would say I exhibit dignity. But my herky-jerky . . . . Continue Reading »