Why We Shouldn’t Watch Cuties
by C. C. PecknoldSensitive patience with challenging artwork is often commendable, but not in the case of Cuties.
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Sensitive patience with challenging artwork is often commendable, but not in the case of Cuties.
Continue Reading »
We seem to have lost our capacity to think and speak about “LGBT identity” without capitulating to it. Continue Reading »
Sexual love cannot be reduced to the simplistic categories of power, exploitation, and individual desire. Continue Reading »
The #MeToo movement is the bust to end the 1960s boom in sexual permissiveness. Continue Reading »
One of the more intractable aspects of sexual politics today for traditionalists is the emergence of the courtroom as the arena for settling every debate. Even when they have a democratic majority, not to mention centuries of sexual-marital mores, on their side, the contrary will of one-to-five politically-appointed individuals can prevail. Of course, judicial activism is an old problem, undemocratic and arbitrary, placing monumental decisions in too few hands. But there is another problem, an indirect one that follows precisely from critics taking seriously the courtroom’s power. We could call this problem the “legalization” of debate, meaning not whether something is legal, but instead the conversion of moral, social, religious, and other dimensions of an issue into legal, or legalistic, terms, or at least the neglect of them because of a focus on what the judges will say.