Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).

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Postmodernism and Christianity

From Leithart

In an essay in Being Reconciled , Milbank describes postmodernity as “dissolving of fixed limits” in several respects: “(1) the blurring of the nature/culture divide; (2) the merging of public and private; (3) the mode of the information economy; and (4) economic and political . . . . Continue Reading »

Easter baptism

From Leithart

Tertullian wrote “The Passover provides the day of most solemnity for baptism, for then was accomplished our Lord’s baptism, and into it we are baptized . . . After that, Pentecost is a most auspicious period for arranging baptisms, for during it our Lord’s resurrection was . . . . Continue Reading »

Washing, Spirit, Justification, Life

From Leithart

The sequence of assertions in Titus 3:5-7 is intriguing: God saved us according to His mercy By the washing of regeneration and the renewing of the Spirit poured out on us through Jesus So that being justified by grace We might be heirs of eternal life. Let’s stipulate that the . . . . Continue Reading »

Good Friday Homily

From Leithart

Paul determined to know nothing but Jesus and the cross. Was that enough? To answer that question, we need to answer another: What is the cross? The cross is the work of the Father, who gave His Son in love for the world; the cross is the work of the Son, who did not cling to equality with God but . . . . Continue Reading »

Ark and Church

From Leithart

DG Hart gives this summary of Nevin’s views on the church as ark: “In Nevin’s scheme Christian salvation played out really and concretely in history, in the form of the church, and ways not simply an abstract covenant transacted in the Godhead before all time. With Christ and his . . . . Continue Reading »

Who crucified Jesus?

From Leithart

It has become common among NT scholars to insist that Jesus was crucified by the Romans. This is certainly true in the sense that crucifixion was a Roman form of execution, and also highlights the important political dimension of Jesus’ death. It is also true, as the hymn expresses it, . . . . Continue Reading »

Proverbs 14

From Leithart

INTRODUCTION As Waltke points out, the opening verses of chapter 14 are chiastically arranged: A. Wise, Fool, walk, vv. 1-2 B. Speech, v. 3 C. Industry, v. 4 B’. Speech, v. 5 A’. Wise, fool, go/walk, vv. 6-7. Waltke notes that the first part of the arrangement highlights connections . . . . Continue Reading »

Orientation of worship

From Leithart

Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at least: . . . . Continue Reading »

Orientation of worship

From Leithart

Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at least: . . . . Continue Reading »

Easter Musings on Genesis 29

From Leithart

1) Jacob goes to Paddan-Aram fleeing from his father’s house; in that far country, he endures abuse and treachery, yet returns with brides and numerous flocks and herds. When he goes out from his father’s house, he has nothing – a staff (32:10) – but he returns to his . . . . Continue Reading »