A friend asked. I was almost taken aback by my answer: “I don’t really care.”
I can’t muster a great deal of concern about the proposed Islamic center in New York near Ground Zero. Maybe I’m callous. Maybe I’m out of touch with the American people. But the more I think about it, the less I care.
Few dispute that Imam Abdul Rauf has a constitutional right to build an Islamic Center on Park Place, two blocks north of Ground Zero. Yet over the last couple of weeks a growing number have joined a chorus of critics who claim that the building the planned mosque would be “insensitive,” “disrespectful,” and “unwise.” Others have pointed out that the sources of funding for the proposed Islamic Center are unsavory, or that Adul Rauf isn’t the great moderate he pretends to be.
I suggest that we step back for a moment. Lots of “insensitive,” “disrespectful,” and “unwise” things happen in New York, and a great deal is done with true motives disguised. Why, then, the furor?
No one would deny that symbolism is at the root of this controversy. Many see the project as a deliberate act of aggression, a stick in the eye of America. It’s a gesture that can be read as saying, “We took down the buildings, and we’re going to celebrate our victory.”
Those who lost family members and friends feel like they are watching someone dance on their loved ones’ grave. Those anxious about the clash of civilizations feel the building escalates the conflict. Those who fear the America is becoming a spineless nation led by an elite committed to a strategy of appeasement feel that approval of the Islamic center is a capitulation to the beginnings of an Islamic invasion.
I’m not interested in denying the specific feelings, worries, or fears, but let’s look at the context. America is an extremely powerful nation with a very robust, vibrant, and remarkably successful culture. Therefore—and this goes to the root of my indifference to the issue—an Islamic Center in New York is irrelevant. Compared to the locomotive of American society, it’s like a penny on a railroad track.
Consider how we appear to others. English seems an unstoppable linguistic virus. For good or ill, the global economy revolves around us. Our society is unique in its ability to absorb and assimilate immigrants who become profoundly loyal citizens. Our military may not be able to perform nation-building miracles, but since 9/11 it has shown itself quite capable of quickly destroying our enemies.
And there’s more. Alone among Western nations, the United States has shown itself capable of joining Christian piety with economic prosperity, modern political freedoms, and a civic culture of tolerance (the limits rather than existence of which define our current political battles over social issues). By contrast, a great deal of the Muslim world is currently in a state of crisis, in large part because of the felt internal conflict between faith and modernity.
This crisis should be obvious to anyone who contemplates the real symbolic meaning of suicide bombers. A society that has reduced itself to strapping explosives on to young men (and women as well) is a desperate society.
The same holds for what many say will be the perception among Muslims in the Middle East, whom we are told will read the symbolism as a sign of their strength and our craven weakness and capitulation. Could there be a more absurd and deluded interpretation of the significance of a small building in New York? Or of our culture of tolerance? Or of our capacity for swift, vigorous, and united responses to real threats?
So let me put the matter as bluntly as possible. Whatever the perceived symbolism, whatever the intended symbolism, the real world suggests otherwise. Societies dominated by Islam are relatively troubled, whereas we are relatively healthy. Yes, the deranged and desperate can be dangerous. But irritating as it may be for small children to be waving a sharpened stick around our ankles (and requiring as it does firm discipline), the stick doesn’t threaten our eyes.
Last week I went down to Ground Zero, and the physical reality of the place reinforced my indifference. The planned Islamic Center will be a couple of blocks away, an invisible thirteen-story building in a sea of massive office buildings that cuts off all views. Unless a tourist seeks it out, it will not be noticed.
Instead, the presiding presence is and will remain St. Paul’s Chapel, a gracious, nearly 250-year-old Episcopal church that sits on a beautiful, tree-covered cemetery overlooking Ground Zero. And of course there will be the giant soaring skyscrapers planned for the rebuilt World Trade Center plaza, along with the requisite memorials.
The symbolism reflects the reality of New York, and of America. We’re a largely if often confusedly and half-heartedly Christian nation that builds temples to Mammon, and then liberally scatters memorial and monuments to satisfy our secular piety. America is a mixed-up national project, unlikely to satisfy the exacting ideals of a theologian, political philosopher, or cultural theorist, and yet preternaturally successful, perhaps because it is a nation and society largely in accord with basic human sensibilities that resist reduction to neat theories and pat principles.
Aristotle ranked magnanimity among the virtues that characterize a man who is at once powerful and noble. This virtue involves treating those who are weaker with a certain indulgence. When a servant breaks a vase, a magnanimous soul waves it off. If an underling owes a debt, it is forgiven as a gesture of indifference. “Don’t worry about it,” says the magnanimous person.
Although we often see its fierce side in the news, by and large Islam is weak. It’s not vying for political control or cultural dominance in America, where it’s largely irrelevant. Radical Islam is of course a global threat, but mostly as a power of disintegration rather than a force to be reckoned with. The country currently facing an existential threat from Islam is Pakistan, not America.
We should be magnanimous. Abdul Rauf’s Islamic Center on Park Place may be a good idea or a bad idea. I’m not sure myself. But this seems obvious: in comparison to the very big fact of America, it’s a small idea, and not worth worrying about.
R.R. Reno is a senior editor of First Things and Professor of Theology at Creighton University. He is the general editor of the Brazos Theological Commentary on the Bible, to which he contributed the commentary on Genesis.
Comments:
"I’m not interested in denying the specific feelings, worries, or fears, but let’s look at the context. America is an extremely powerful nation with a very robust, vibrant, and remarkably successful culture. Therefore—and this goes to the root of my indifference to the issue—an Islamic Center in New York is irrelevant. Compared to the locomotive of American society, it’s like a penny on a railroad track."
America still is the largest economy in the World today, but that won't last much longer if we continue to act like the proverbial grasshopper (that was as confident of his own competitive position versus the ant as Mr. Reno is). Moreover, our dominance as the World's ONLY Superpower is over. That unique status lasted for all of twenty years but the up and coming nations (the BRICs mainly) show less and less inclination to give us much heed .
As to our relations with the Muslim World: we will shortly leave Afghanistan as we are leaving Iraq--on a Westmoreland-like unilateral declaration of Victory that leaves most of the problems in the "conquered" nation unresolved--and the Muslims will view us as having left with our tails between our legs. And how will they greet sentiments like Reno's (that he doesn't really care about the extension of mosques throughout the non-Islamic World)? Will it be with genuine respect for the magnanimity of right-thinking Westerners, perhaps accompanied by reciprocal toleration of Christians in the World of Islam? Or, more likely, will theyjust view Western Tolerance as their right while continuing to wage War on Non-Muslims?
Katie's views on the likelihood of Islamic adioption of Western polities seems a lot more realistic than those of Mr. Reno: "If we wish to continue with our fragile constitutional democracies we will have to acknowledge that the traditions of islamic political thought are incompatible with constitutional democracy. "
As to power going forward: are our warfighting abilities so unchallengeable today when they are so dependent on computers that can be built anywhere and increasingly are being built and designed elsewhere? Forget about the threat posed by India and China. Let's consider Brazil. Brazil is a growing power in Latin America. It is two thirds the size of the US and growing quite faster than we are. It is sitting on green energy and oil riches that it is not refusing to develop as we in the US are refusing to develop our own oil shale and natural gas riches. Will Brazil stay in the US orbit for much longer or will it take off on its own?
These are the realities of today and Reno seems oblivious to what is really going on in the World.
Besides, magnanimity may be an answer to those who claim the Islamic center is an insult, but it dissolves under the retort that this is a matter of property rights. Ain't no generosity where rights are concerned.
You'll have to pry the Enlightenment out of my cold, dead hands.
Would those who oppose the Islamic center, also oppose renting office space in the new buildings to Muslim businesses and organisations? I guess so...
Rob, your ideas are also repugnant to me, and unfortunately I can't stop you from airing them. Should God bless the internet? I'm not sure.
Kirk, you think this debate is "cool?" It's sort of not a debate, but more like fear mongering, sensationalism and the worst sort of exaggeration. Are Muslims associating the mosque with 9/11, or is everyone else. There are other mosques nearby too.
It amazes how much hate this website can encourage. And Christianity is a religion of love?
What all this tells me (or confirms for me) is that the real danger, the underlying weakness in American public life, is this realtivism and devout non-judgmentalism that seems to follow multiculturalism. The underlying ethos from non-religious mosque supporters is that nothing can be questioned about this new, foreign influence. We musn't even suggest that it is new or foreign to America.
I also think that the non-judgmentalism is heavily influenced by the idea that we are not really free actors, we are all mere victims of circumstance and history. Personally, I know that if I do not discriminate and go through my life treating people with dignity and respect, I am neither a bigot nor a racist. Even if I think that there is some truth to generalizations and I exercise my best judgment about how to treat each different person I encounter, I know that I am not a bigot or racist. But there is a widespread idea that you are a bigot or a racist in all sorts of hidden, nuanced ways if you have a certain job, or wealth, or vote a certain way or hold a certain set of metaphysical beliefs about the nature of life and morality. People who believe this are tormented by all of the things they do and don't do, and they constantly see this hidden hand at work. It must be a miserable way to live, to feel so unable to control one's own actions or identity. This extreme multiculturalism strikes me as some vain attempt to avoid or atone for these hidden sins of having a house or a job or enough food to eat. Refusing to engage the actual ideas or practices of Islam under the guise of being "tolerant" is, frankly, a crazy way to live.
For all of that, however, I must grant the sincerity of the multiculturalist. That way of thinking is widespread and it is influential. The divide in this country is very real, I think that 70-30 is about right and I also think that, sadly, no amount of national "conversations" will help it. The world views informing each side are simply too divergent.
What difference does it make what saudi does? Do they claim to be a liberal democracy and a defender of human rights? And why Saudi Arabia? And do, Muslim Americans not enjoy the rights guaranteed by the constitution, or is the constitution for a select few?
As far as I know, saudi doesn't have a constitution guaranteeing religious freedom the way we do here in America. Thats why I'm here.
Okay, but what about your view of Islam and the idea of religious freedom? Do you agree or disagree with the following statements:
(1) Muslims should be freely allowed to convert to other religions;
(2) Non-Muslims should be able to proselytize in Muslim countries, seeking to convert Muslims;
(3) Non-Muslims should be able to build houses of worship in Muslim countries;
(4) Non-Muslims should be able to bring Bibles, crosses, etc., into Saudi Arabia;
(5) Non-Muslims should be allowed to enter Mecca and Medina, as long as they do so in a respectful manner.
As one of each of "those" listed above (except I'm less worried about an Islamic invasion than about individual but nonetheless deadly acts of Islamist terrorism), it's hard for me NOT to care about the mosque. I also completely agree with patricksarfield's assessment of Reno's assessment of our power and where it's headed.
@Rob "Would those who oppose the Islamic center, also oppose renting office space in the new buildings to Muslim businesses and organisations? I guess so... "
You guess wrong. This has nothing to do with religious freedom or with anti-Islam sentiment. As I pointed out on the last mosque-related thread, if a mosque were being built with no fanfare in another part of the city, no one would know or care if they did know. Even if Rauf himself had been a sicere advocate of healing and interfaith cooperation and therefore apologized and built his mosque somewhere else, no one would object. It's not the building of a mosque people object to but to the symbolism Reno mentions in the quote I used above. And if you don't think symbolism has consequences, you haven't been paying attention.
It is not my prob. as long as they do it among themself. But more often than not they do it within my environment. And to allow them to build a place marker symbol in a business district will just encourage them to continue.
"The same holds for what many say will be the perception among Muslims in the Middle East, whom we are told will read the symbolism as a sign of their strength and our craven weakness and capitulation. Could there be a more absurd and deluded interpretation of the significance of a small building in New York? Or of our culture of tolerance? Or of our capacity for swift, vigorous, and united responses to real threats?"
Perhaps not. But we are talking about the least rational members of the least rational cultures in the world. What matters is not whether their interpretation is accurate (and I believe it probably is more accurate than Reno would acknowledge) but how those people will act on that interpretation.
just to clarify, I am a supporter of the Islamic center. I don't think Islam is a repugnant religion or philosophy,(I tried to tip my hand with the penultimate sentence in my original post). I wanted to respond to ahem.
We the people are obliged to subject ourselves to all sorts of religion and philosophy as long as that philosophy doesn't involve violence.
Cheers mate.
thank you for seeing past the hysteria. These days its becoming increasingly rare. Muslims and Christians potentially have the ability to work together and build bridges if they see each other as who they really are, rather than the worst pigment of their imagination.
Brian,
Do you agree that the stabbing that happened yesterday against the bangladeshi american man, was an act of terrorism by a white american against a Muslim american? And do you condemn this in the strongest terms possible?
Charles,
Why dont you come out in the open? Are you an islamophobe?
And of course, I take back my jab at you. My apologies. I misunderstood you.
Cheers.
I was talking about the Freedom Tower. You wouldn't oppose a Muslim charity renting space in the Freedom Tower?
(Imam Rauf, is that you, babe?)
Well, assuming that there was a Freedom Tower or will be, that would depend on the charity. If they were one of those fronts for financing terrorists, yes. If they were a genuine charity that gave money and time to help people regardless of faith (like Catholic Charities is), then no. But in either case, the symbolism of building a "victory mosque" is much more potent than a Muslim charity renting office space, so the question is a bit irrelevant.
A couple of thoughts:
1) I think the Anchoress had this nailed when she said that this is really about American frustration at our inability to stand for something ourselves, while bending over backwards to accomodate Islam (or something like that). I think the furor over this building is a sign of deep insecurity in America - and that's no dig. We are sincerely uncertain about our future; we're afraid. That's not a good foundation to build a future upon. Islam, however weak, is in it's own way hopeful.
2) I wonder if blog posts are good for First Things. Blogs are by nature brief, and sometimes I wonder if the content of the articles suffers for their brevity and for being so ephemeral (i.e. daily). This could be related to 1), in that a secure nation has time to consider things - they're not worried about the outcome, so there isn't a contstant, nail-biting urge to check to see what is on the news, or what so-and-so is saying.
Listen, I'm stockpiling food in my cellar. No joke. Stuff like this makes me think I have the right idea. It's hot, baby.
Do you agree that the stabbing that happened yesterday against the bangladeshi american man, was an act of terrorism by a white american against a Muslim american? And do you condemn this in the strongest terms possible?"
Well, since it turns out the guy with the knife works for a left-wing group that supports the building of the Ground Zero Mosque, I will hold-off on reaching a conclusion about what exactly happened there.
However, I will condemn, in the strongest terms possible, the violence that took place, regardless of the motives of the attacker.
Now, can you answer my questions?
Knowledgeable reformist Muslims are aware that this building is partly intended as a monument of Islamic triumph and are opposed to it for that reason. The very name, Cordoba, signifies Islamic triumph. The 9/11 families view Ground Zero as hallowed ground and have no illusions about what Rauf is up to.
John Paul II was wise enough to remove the Carmelite nuns near Auschwitz. These Cordoba Initiative clowns should wake up.
I ask again, are you an islamophobe? I also just need a simple yes or no answer. Otherwise, I'll just assume you are a racist, arrogant bigot.
Brian,
Since it turns out that many of those things you mentioned happen already in Muslim countries, I'll content myself by affirming religious freedom in the strongest possible terms. Now will you deny Muslims religious freedom by opposing the cordoba initiative?
If the community center is a monument of Islamic triumphalism, then can you share with me some statements by prominent American Muslims who have expressed this view? Or can you look into the inner recesses of their hearts?
Somewhat paradoxical, on the one hand Reno says Islam is weak, on the other, you speak of islamic triumphalism and Islam as being a threat. You guys need to make up your mind, or better yet, recognize that these fear and anxieties of yours are mostly your own projection.
I'll repeat it 'til my fingers fall off; it's got zero to do with religious freedom.
"Somewhat paradoxical, on the one hand Reno says Islam is weak, on the other, you speak of islamic triumphalism and Islam as being a threat. You guys need to make up your mind, or better yet, recognize that these fear and anxieties of yours are mostly your own projection."
Not paradoxical at all. Islamist terrorism is clearly a threat. Surely not even you would deny that? The terrorist threat arises from the very weakness of Islamic cultures. But those killed by the terrorism are just as dead as if it arose from strength. Therefore, it behooves us to do all we can to prevent it and to punish it when it happens. It's really perfectly logical. The most egregious formal logical fallacy here is your constant ad hominem refrain, "you're a bigot."
I'm not asking about what you claim goes on in some unnamed Muslim countries. I am asking YOU whether you agree or disagree with the five statements I listed.
"Now will you deny Muslims religious freedom by opposing the cordoba initiative?"
There are two mosques nearby, so the idea that Muslims are somehow being deprived of their religious freedom because people are upset about the building of a mosque on the location of a building that was hit by the landing gear from one of the hijacked planes is absurd.
I am not advocating the government take action to stop the mosque. I am saying that the Ground Zero Mosque is a bad idea, and you will be burning bridges, not building bridges, if it is built.
"Bend over bakwards to accomodate Islam."
Wow. Muslims are just asking to be treated like everyone else and you think this is "bending over backwards?" If you're bending, most Muslims I know sure haven't noticed. They are too busy being the subject of unwarranted suspicion and scapegoating. Too often they are astonished by the sort of hatred that emerges from these quarters.
We once thought that Christians were humble, compassionate people, but thats a notion that becoming increasingly difficult to sustain and defend. From you perspective, what options are left, all out war? Concentration camps? Correction facilities? Many of you guys sure sound pretty fascist.
Maybe some of you should pick up a book by a well known and respected Christian theologian, his name is William Cavanaugh and his book is called "The myth of religious violence." He's not an idiot, nor is he evil, and neither can be said about his mentor Stanley Hauerwas, a contributor to this website once upon a time, before it got hijacked by militant, war loving fanatics.
The American War machine is also very clearly a threat, much more powerful and much larger. I stand with Stanley Hauerwas and Bill Cavanaugh on this, and several other points.
Bibles, Christians, churches etc, exist in many Muslim countries and they are able to practice their religion freely. The Eastern Orthodox Church wouldn't be strong today if it had not been for Ottoman patronage. So yes those are good things, for Christians to co-exist with Muslim and be able to freely adhere and practice their faith.
http://online.wsj.com/article/SB10001424052748703632304575451433090488678.html
A Patriotic Muslim’s Warning on Ground Zero Mosque (Dr. Zuhdi Jasser, M.D)
http://pajamasmedia.com/blog/a-patriotic-muslims-warning-on-ground-zero-mosque/?print=1
Moderate Muslims oppose location of Cordoba Mosque — on religious grounds
http://dailycaller.com/2010/08/18/moderate-muslims-oppose-location-of-cordoba-mosque-%e2%80%94-on-religious-grounds/print/
A mosque at Ground Zero? Moderate Muslims say no
http://www.boston.com/bostonglobe/editorial_opinion/oped/articles/2010/06/06/a_mosque_at_ground_zero?mode=PF
A Muslim victim of 9/11: 'Build your mosque somewhere else'
http://www.washingtonpost.com/wp-dyn/content/article/2010/08/06/AR2010080603006_pf.html
Mischief in Manhattan
We Muslims know the Ground Zero mosque is meant to be a deliberate provocation
http://www.ottawacitizen.com/story_print.html?id=3370303&sponsor=
Why Muslims Like Me Agree With the Tea Party Activists
http://www.thedailybeast.com/blogs-and-stories/2010-08-10/why-muslims-like-me-agree-with-the-tea-party-activists/p/
Nice non-sequitor. Boy Ed, you're giving Brettongarcia a run for his money in the logical fallacy department. I assume you mean the "American war machine" is a threat to the terrorists? I certainly hope it is. However, that does not negate the terrorist threat as the families of 3000 people can tell you. If you mean the "American war machine" is a bigger threat to the world than, and is morally equivalent to, terrorism, that kind of loony left claptrap doesn't deserve a response. It never pays to argue with loonies.
The proposed mosque would be the greatest defeat in thirty years of war. The war is real. Reno's airy dismissals are fantastical.
We are so clever in our justifications, so wealthy, so relaxed. And so blind to the honor imperative under which the nations operate. The Hobbesian state of nature beyond our borders has not been overturned, nor can it be by a mere magnanimous desire to make it so.
Hey: 3,000 people were reduced to dust in the name of the sacrilege proposed to stand in silent mockery to their memory two blocks away. Not far enough away. This is not children nipping at our ankles. This is children spitting on our face, only because they can't (yet) strike us in the heart. How much magnanimity will it require next time, after the nuclear detonation? How much does our supine posture in response to their explicit provocations encourage them in their mission to deliver the lethal blow when they can?
Americans understand this in their gut. Do not speak of fine distinctions when determining who you would permit to wade in the blood of our fallen. Intellectuals have denatured themselves to the point of being gut-less. This is not an artificial tempest of popular symbolism, like Tiger Woods or Lindsay Lohan, interesting only because of what it says about us. It's not all about us, lingua franca or no. The blood of the murdered still cries out from the ground, yes, even ten years on.
Overly refined thinkers are losing what little credibility they once had to advise this nation at war, which is an enormous loss: we will need a delicate understanding of those who are trying to kill us through unconventional means and on the orders of divine command. Now Reno! Et tu, Rusty?
"I was almost taken aback by my answer." Almost, you see. Revisit it.
This is exactly what I was getting at with the statements I asked Ed to agree or disagree with. The fact that he refuses to respond probably tells us something.
Question: Can you think of 10 ways to spend 100 million dollars which would be more effective than this project at "building bridges" or improving the image of Islam? Why do so many foreign Muslim scholars consider this project to be a Zionist plot to connect 9/11 with Islam?
God loving us enough, to become incarnate , knowing that our enemy has put human nature and its dignity under attack from The Garden on ...this esp. against and through women ...that our Lord came to undo thsi lie , that human nature itself is precious to Him , enough for hIm to take up for Himself and even the pain and suffering that comes at us in a fallen world in the strenght of love which is what He did on The Cross, to gain same strenght for us us too so that such do not leave us in hatreds and lust for vengeance and dominion .. but even as more occasions to witness His power and love , by interceding for those under enemy holds , to be set free too !
He has shown us how brining our own pains and even weaknesses to Him brings in the peace that He has promised , that our' works' are from gratitude ...that as a 'Body ' , we are made to function with a sort of unity and cohesiveness that He has provided for us through His Church .., with a head and Father figure and all ..and when we run from such , into false freedoms, we are left with dominions of the wrong types ..
Good to see how The Church is recognisisng the yearning in our hearts for the structure and guidances that we are made for - as does every molecule in our bodies ..the resurgence of the traditions ...so that the authoritariansim of the mullahs in mosques , the almost unreturnable path , reminiscent of we know what , would not be the fate of our young !
And that other house of worship , the Ortodox church named after st.Nicholas that may not get built ..well, hope it is prophetic of a great gift , of better unity and the peace that would result from same ...since we know from history that it is the agent of split and division that is supporting all that is set against
The Church , not any true love !
Obama is definitely not a Muslim. Now can you answer my questions?
Is this an example of Christians being able to practice their faith freely in Muslim countries that you referred to above?
VATICAN CITY: Christians affected by the devastating floods in Pakistan face “systematic discrimination” in the distribution of aid, the news agency of a Vatican missionary body reported Thursday.
The Fides news agency, a branch of the Vatican's Congregation for the Evangelization of Peoples, said aid was handled either by Muslim relief organisations or by government officials close to fundamentalists.
Both discriminated against Christians and other minorities in distributing aid essential to survival, it said.
About 200,000 Christian refugees in the Punjab province and about 600,000 Christians and Hindus in the Sindh province are affected by the phenomenon, Fides said, citing NGO sources on the ground.
“The Christian refugees are often ignored. They are purposely not identified and registered. Thus, they are automatically excluded from any health care or food, as they supposedly do not exist,” said a local NGO worker cited by Fides.
Torrential monsoon rains triggered massive floods in a fifth of the volatile country, an area roughly the size of England.
The catastrophe has affected more than 17 million people and left eight million dependent on aid to survive.
As for Huntington's Clash of Civilizations we should be wary. Are all Americans alike? Do all have the same political, religious and social views? Of course not. Rather than painting all Muslims one color it would be worth spending some time in dialogue to understand from a real person, rather than inflamatory media reports, on what an American Muslim point of view is.
Will "terrorists" claim victory by building a mosque several blocks from Ground Zero? Maybe. Who cares? Why not turn around and claim victory that the United States is such an amazing nation that it has conquered the deepest hostilities? If North American Muslims, Christians and other faiths can stand together there is hardly anything worth fighting for, nor will the US need to fear new attacks.
Would it be OK to build on Staten Island? Oops, a mosque project there was shot down on the ground that They Are All Terrorists. That being the case, try convincing me that ranting and raving about the location is anything but an excuse.
The disapproval of the Staten Island mosque I don't know much about. But I find it interesting that Mayor Bloomberg would be so forceful in insisting that the Cordoba Initiative project go ahead as planned (with recent news that it may qualify for public funding) while no one outside of New York seems to have heard much about the Staten Island deal. The one news report I saw claimed that part of the objection was that one of the leaders of the project had been filmed cheering for Hamas at a rally. I wouldn't be surprised if some of the emotion from the Cordoba Initiative controversy spilled over to Staten Island, too. There may be some emotional reasons for objecting to the conversion of a convent to a mosque, as well.
Fascinating how the Cordoba Initiative has dominated news concerning Muslims when so much else is going on in the world. I'm sure that a lot of people could think of better ways to "build bridges" - the stated goal of the Muslims, Christians and Jews backing the Cordoba Initiative.
And by the way, there are plenty of "desperate societies" and desperate people the world over, but only one brand of them straps explosives on themselves all across the globe: radical Islamists. And many of those radical Islamists - who hail from well-to-do families and attend Western universities - are being radicalized in the West in mosques like the one proposed in NYC, far from the desperation of ravaged nations (whose desperation is of their own leaders' making).
I would have expected something a bit more intellectually sound than that from First Things.
According to him, Islam has been horribly misrepresented in this place (ground zero), and creating a monument is only going to keep that misrepresentation alive. Every time people go to the mosque, they will remember what was done by people calling themselves Muslims and keep alive shame and defensiveness for Muslims and mistrust about Muslims among non Muslims. In his eyes, a "true Muslim" (how I love the diversity of this term) will never support something that brings shame to Islam. He thinks that if something must be built by Muslims, it must be a work of art by Muslims, but not a mosque that remembers those innocents that died at the hands of evil. Something that is relevant to humanity regardless of religion and created by Muslims as a way of stating clearly that humanity prevails regardless of religion and its created by Muslims because many unheard Muslims care and to show that a mosque is not the sole possibility a Muslim can think of in order to relate with the world. It would be a way of reinforcing the thousands of truly secular Muslim voices that get drowned among the Mullahs sending out religious prescriptions to Muslims that are another divide between Muslims and non-Muslims. He thinks modern Muslims need to remember a time when they built all kinds of monuments and as magnificent and immortal expressions. Like they wouldn't like being asked to go to a church to mourn the innocents that died no matter how much it tore their heart, they need to see that if people are to come together and see Muslims as worthy of living with, Muslims need to create something that others wouldn't mind entering and joining them in. Otherwise, no one is going to use it as a community thing, and it will become another Muslim zone in a place where Muslims slaughtered people.
In a roundabout way, its pretty much what the American masses are objecting to. If Islam is peace, all Muslims haven't got the memo. If we must support the idea that Islam is peace (or if we don't believe it), we must not build a monument to when it wasn't.
That said, I'm not an American, or particularly pro-America (nor is the man whose word I shared), though I appreciate many things there.



For myself, when New York gives permission for the rebuilding of St. Nicholas Greek Orthodox Church, which was actually destroyed on 9/11, then I might be more inclined to think New York's eagerness to allow a mosque so close to Ground Zero is reasonable.