On December 10, 1948—63 years ago today—the Universal Declaration of Human Rights was adopted; 48 nations voted in favor, 8 abstained, and none dissented. The Declaration proclaimed a simple idea: that all human beings are born equal and free in dignity and rights. The Declaration also made it clear that rights are not conferred by governments. They are the birthright of every human being regardless of where they were born, what the color of their skin is, or what religion they practice. These rights include the right to freedom of expression and opinion, as enshrined in Article 19 of the Declaration.
Today, competition to work in the field of human rights is overwhelming—countless university graduates talk about their desire to protect and defend human rights. In the last year, people across the Arab world have raised their voices in protest against governments that have for too long denied them their basic rights as human beings. It appears that most people agree that everyone is born with equal rights; that rights do not only apply to certain groups of people.
However, in the West, where countries define themselves by their commitment to this idea of universal human rights, there is an Orwellian battle going on to redefine human rights. There is an attempt to win for certain groups rights that are not afforded to others. Here I want to speak about the fight for the so-called right not to be offended.
This October in Australia, Dr. Van Gend, a regular conservative commentator on social issues was forced to appear before Queensland’s Anti-Discrimination board because of comments he made in a public forum about same-sex parenting. In response to an invitation from the Courier Mail, Dr. Van Gend made his case against. He described the discrimination against same-sex parenting as a just and necessary alternative to the “far worse act of discrimination against children brought artificially into the world by such men, compelled to live their whole lives without a mother.” On September 28 2011, the month before Van Gend’s case, one of Australia’s well known columnists, Andrew Bolt, was prosecuted on charges of racism.
Bolt was found guilty for implying in two 2009 articles that fair-skinned Australian Aborigines chose to identify as indigenous for profit and career advancement. Federal court justice Mordy Bromberg ruled that fair-skinned Aborigines were likely to have been "offended, insulted, humiliated or intimidated by the imputations" included in columnist Andrew Bolt's two articles published by the Herald Sun. While Van Gend and Bolt’s comments may have been offensive, they should not have been punished for them.
In doing so, Australia has undermined the real human right of free speech in order to protect the phony right to be free from offense. Why isn’t the state punishing people who say offensive things about Christians? The obvious answer is because Christians, like Van Gend, do not make it into the State’s class of protected identity groups. This system undermines the very foundations of equality before the law. Some animals are more equal than others, as Orwell might have said. Some people are afforded special protections against offense and others are not.
The battle for this so-called right is not just happening in Australia, it is happening in some of the world’s oldest free societies including Britain and the Netherlands. In the U.K., a man was arrested in April 2011 for singing the 1970s hit tune “Kung Fu Fighting” at the Driftwood Beach Bar on the Isle of Wight because a Chinese passerby chanced to see the performance and reported him to the police on charges of racism.
Until April of this year, a charge was being led by the Organization of the Islamic Conference (OIC) at the UN to impose a worldwide blasphemy law that would condemn any expression that could be construed, however broadly, as "defamation of religions." Following the assassination of two prominent Pakistani officials who opposed that country’s draconian blasphemy laws and strong opposition from UN HRC member states, especially the United States, the OIC decided in March not to introduce its defamation of religions resolution at the UN Human Rights Council. Instead, on March 24 of this year, the UN Human Rights Council adopted a consensus resolution on “combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence, and violence against persons based on religion or belief,” which properly focused on protecting individuals from discrimination or violence, instead of protecting religions from criticism. While this battle is over for the time being and represents a victory for free speech, the same battle for phony rights continues in the West.
The rationale behind the defamation of religions agenda was the same as the one behind the decision to censor the speech of Andrew Bolt and Dr. Van Gend in Australia and to arrest the “Ku Fu Fighting” singer in the U.K. The Orwellian effort to redefine human rights damages many real rights and betrays the legacy of the great United Nations declaration that was signed on this day.
Kristina Olney is a fellow of the John Jay Institute for Faith, Society, and Law and a native of Australia.
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Comments:
In fact, those who claim to believe that, really do believe it. Imagine this scenario: suppose you are in a health clinic, that catches fire. And you are the only one there. With only enough time to save either, say, 500 frozen embryos ... or one five year old child. Who among us, is ACTUALLY going to choose the 500 embryos?
The fact is, pro-lifers "from conception," are hypocrites.
Anti-abortionism is an insult to humanity; and makes hypocrites out of all those who advocate it. To declare a mere clump of 12 cells, to be a fully human being or human person, insults mankind.
Obviously, "human rights" discussions can become radically overblown.
What's next: human rights for spermatozoans?
A fertilized egg has a unique genetic makeup in its first single cell.
Your reductio ad absurdum argument (human rights for sperm) needs to rest; Faye Wattleton and Carl Sagan have beat you to it.
Human rights are based on principle, not worst-case scenarios. Worst-case scenarios are about the worst possible way to determine any moral or philosophical matter that can be imagined.
Even more facile is the notion that what something looks like and whether it do or do not resemble a piece of sports equipment has anything to do with whether it should be deemed human or granted rights. The question of humanity is entirely separate from such silliness as "looks like a soccer ball." Human nenoates look more like chimps than they look like supermodels or college professors -- so what?
"A fertilized egg has a unique genetic makeup in its first single cell."
So do skin cells. If I scratch my skin and kill 500 skin cells, am I killing something that was living? Yes. The fact that skin cells never grow into fully formed people is the only important difference between the two. I'm with Joe on this one.
Huh? You mean that aside from the fact that the one is actually a unique human being at the very beginning of his or her life, while the other is just an inconsequential cell loosed from someone's epidermis on its way to reverting directly to elemental matter, there really isn't any difference between them? Is that supposed to be an intelligent argument, or are you being sarcastic?
It is true that a skin cell is a skin cell by nature. When an egg is fertilized by sperm, that egg has all the genetic information necessary to complete the human development.
But at what point does the potential actually create something that is a person? Although sperm has the potential to create human life should each sperm be considered a person? What about an egg? Are unfertilized eggs people?
At what point is a birthed baby and a sperm considered living things? The skin argument is to illustrate the point that 4 cells is a very, very small amount.
It already IS a person, because all humans are persons, and it is a human. If all humans are not persons, then we're free to rule out people by age, race, disability, hair color, or "I think you're funny looking." Once you decide that some humans can confer humanity on other humans, there really is no logical barrier to doing it according to whatever philosophy you cook up. You might argue that your philosophy prevents it, but so what? Someone else's doesn't. Science is already out of the picture.
I don't know why the distinction between "sperm or egg that will never become a human individual so long as it remains a sperm or egg, and is not joined with its complement into a new creature" and "embryo that will inevitably become an adult human if it lives long enough" seems to be hard to grasp.
"Potential" is a purely intellectual abstraction that describes the capacity-limiting boundary of a being; it is not an actor of any kind; it does not and cannot "create" anything, never mind a person - which I thought was an ontological category, and hadn't realized came in smaller and larger "amounts"...
The errors in thinking evident in your reply are simply far too overwhelming for me to muster either the will or the time to address in any detail, so let me leave you with this pregnant question: Do you understand why breastfeeding is not cannibalism?
The definition of cannibalism is: "The practice of eating the flesh of your own kind." So breastfeeding isn't cannibalism because flesh isn't consumed. Why do you ask?
The embryo dosnt know yet, but the sperm and the ova have joined together = embryo human life has begun in the womb.
An abortion law, made provision in the law to protect the mothers life - if the doctor s diagnosed medically she was unable to to give birth and live, then the embryo, human life in the womb would be terminated.
Abortion protects the life of the mother, when her life is at definate risk. It is implemented as a last resort, is not selfish in agenda, and actioned with careful medical precision. To preserve life.
It now seems that these events have actually given the opportunity for certain Islamic groups/parties to gain much support and possibly power, such that these "basic rights as human beings" are increasingly threated, especially for those how are of minority religion.
The Arch Bishop of Canterbury has recently spoken to the House of Lords in UK regarding this issue.
Also the plight of coptic Christians in Egypt has some level of interest in Australia including the Senate.



What can we best do about it?
It is a problem especially acute when you invest heavily in the societies in which you live whether to keep on the right side of the law, to pay your taxes or take on working lives where one's reputation is what counts and people are really helped, etc. Throw in also a high degree of integrity on your part and a desire to be an example to those around you and you certainly have a problem in what to do about it. For if you are not careful and you do not do something you may soon find yourself taken over by another group's ethics and be forced to either bow the knee to their altar or else scrape around in the dust to eke out a living!
So, what can one do?
Here are a few ideas I suggest for consideration?
Keep pressing home the arguments, for ideas are powerful, to be put out there initially just to rest one's case, but also so as to build the momentum that really begins to take hold of the consciousness of more and more.
Keep pressing home these points to those who are there to represent you, to ensure that they either do the job you want them to do or else know that you are around watching. Many times it is their lack of knowledge and support from others that forces them into the most mind bending of ethical capitulations. Make it dificult for them to do that.
Use the courts constructively to take your case, and maybe even better invest in those who will do so for you and be prepared to pay. And of course see it through all the way to the bitter end. There is no such thing as defeat only a pressing home of the arguments, that is the pressing home of those most powerful of "menes", ideas!
Some of us also need to demonstrate peacefully and thoughtfully with our placards and our words within the law!
For it is obvious that power corrupts and corrupts terribly and needs to be kept in check.
We need to take responsibility to play our part and we cannot do that alone, we need to be together in it.
But even alone necessity should still be upon you!