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Happy-Face Statism

For the last decade, some social scientists have been arguing that “happiness measurements” should replace or supplement established economic standards to judge a society’s “success.” Many environmentalists also support the idea as a way of putting lipstick on policies that could slow down economic growth. And now, the idea is deemed ready to leave the ivory tower for implementation as government policy.

Wesley J. Smith One can understand the appeal for the ruling elite and their camp followers of consultants and lobbyists. If government assumes the power to promote happiness, officials would have to “consult with experts” to figure out criteria by which a society’s “gross happiness index” could be measured. (As we will see below, that process has already started.) Once these standards were determined, a new bureaucracy would have to be established—let’s call it HAA, the Happiness Advancement Administration—to promote happiness goals and enforce happiness regulations. One could even imagine a presidential debate, in which the challenger looks into the camera and earnestly asks, “Has your government made you happier today than you were four years ago?”

We have already started down Happiness Road. Bhutan recently established a National Happiness Commission, chaired by the prime minster, which must give all legislation a happiness seal of approval before it can become law.

One could shrug off Bhutan’s law as a consequence of the altitude. But the United Nations General Assembly unanimously passed a resolution in 2011 calling on all member states to promulgate national standards of happiness. The resolution states that “gross domestic product . . . does not adequately reflect the happiness and well-being of people in a country” and that “sustainable development” and a “more inclusive, equitable and balanced approach to economic growth” will best encourage the “happiness and well-being of all peoples.” Sounds like a prescription for wealth redistribution and rationalizing reduced prosperity to me.

An article published in National Affairs reported that “the twenty-seven nations of the European Union also plan to move ‘beyond GDP,’ complementing their official measures of economic output with measures of well-being drawn from happiness literature.” What better way to divert our attention from declining standards of living than to have government and the media trumpet proud claims of improved collective happiness?

The Obama administration has joined in. The Department of Health and Human Services has already gathered a body of “experts,” to devise reliable measures of “subjective well-being,” toward the end of turning these into official statistics. As reported by the Washington Post:


A measure of happiness could help assess the success or failure of a range of government policies. It could gauge the virtues of a health benefit or establish whether education has more value than simply higher incomes. It might also detect extremes of inequality or imbalances in how people divide their time between work and leisure.

You know the drill: Once government settles on happiness statistics, the next step will be to uncover a “happiness crisis,” requiring legislation and regulation—all facilitated by new bureaucracies to close the “happiness gap,” and promote “happiness equality.” In short, the government will grow like Jack’s beanstalk. Perhaps the HAA is closer than we think.

Establishing official happiness goals could enable the government to punish or suppress activities deemed by bureaucrats to be the causes of “unhappiness” while concomitantly requiring the private sector to act in ways deemed necessary to improve national happiness scores. As just one example, happiness could become a prime measurement of “wellness,” potentially opening the doors for ever more intrusive regulations under the Affordable Care Act as part of the legal requirement placed on the government to cut medical costs.

This worry isn’t entirely speculative. The government already requires business owners to provide their female workers with free birth control and sterilization surgeries—even when it violates their religious beliefs—based on the legal claim that the government has the duty to promote “gender equality,” surely a potential future measure of “happiness.”

The Declaration of Independence proclaims that we each have an inalienable and individual right to pursue happiness. It does not say we have right to be happy. Nor does it presume that it is the government’s job to make us happy. Rather, it is the right of the people to establish government that is sufficiently limited to allow each of us sufficient room for the quest—a governing philosophy that created greater freedom and general prosperity than at any other time in human history.

Let’s not abandon that successful formula now. The difference between a government that stays out of the way so we can pursue our own definitions of happiness and a government that presumes to measure and guarantee happiness on our behalf, is the distinction between liberty and happy-face statism.

Wesley J. Smith is a senior fellow at the Discovery Institute’s Center on Human Exceptionalism. He also consults for the Patients Rights Council and the Center for Bioethics and Culture. His previous “On the Square” articles can be found here.

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Comments:

2.8.2013 | 1:17am
Saturday Night Live used to have a regular commentator, Emily Latella, who would offer passionate opinions on topics she had overheard others discussing – and mis-overheard. When subsequently informed that she misunderstood the issue, she’d humbly conclude, “Never mind.”¶

I fear Smith is having a Latella moment. ¶

1. Should government policy discourage a parent from staying out of the paid workforce to raise kids? If we look at how this decision influences a nation’s Gross Domestic Product (GDP), the answer is likely to be “no.” But does this analysis tell us that staying home to raise kids is bad public policy? Or that GDP is a bad MEASURE of public policy? ¶

Many people have criticized reliance on GDP as a measure of social wellbeing. For example, this measure fails to reflect the cost of resource depletion. Some of these revised GDP measures are characterized as measures of “happiness.” But in practice, I think of these alternatives as technical refinements on GDP. ¶

Just as there is no “GDP Advancement Administration” per se, there’s no cause to anticipate a Happiness Advancement Administration. However, I wouldn’t be surprised, or saddened, if measures of happiness had the same influence on future public policy that measures of GDP do today. ¶

2. I’m not aware that the contraceptive mandate has anything to do with “gender equality.” The mandate is designed to reduce healthcare costs: contraceptives are cheaper than unwanted pregnancies.

In any event, it’s odd to imagine that contraception is for only one gender. There is little call for contraception as such -- unless and until BOTH genders are involved.
2.8.2013 | 1:29am
Novels centered on the Last Man and soft despotism write themselves these day. Unfortunately, few are left to feel the contempt, nay, the nausea, they are supposed to generate.
2.8.2013 | 4:09am
Joe Bidwell says:
God forbid that we as a society measure our collective success by anything other than the Almighty Dollar.
2.8.2013 | 7:07am
Peter Keefe says:
Well, why not? The dismal truth of current life in America is not being spun enough by the Left. Let us add just one more gauzy distortion over the totalitarian take-over of America. Let us distort the ethos a bit more for the proles and inform them that "everybody's happy" on a daily basis, backed up with "reliable" statistics.

Then screen's can be installed in every house and regularly trumpet the Nation's happiness numbers. And then....
2.8.2013 | 7:21am
Wendy says:
Well, the Constitution itself mandated the "pursuit of happiness." While for that matter, the core of Christianity suggested that materialism, material prosperity, was not necessarily our highest value.

So it seems your argument is with 1) the Constitution, and 2) the heart of Christianity.

Those bad and evil things.
2.8.2013 | 8:31am
JERD says:
ARRRGGGHHHHH!!!

Maybe sometime I want to be mad! Can't I be mad if I want to? Can't I be angry every now and then!?

Well, maybe not angry, but less happy than I was yesterday? Do I have to always reach a ten on the happiness scale? Maybe now and then, can I be an eight, or a five even?

No.No. No. We must all be a ten, for the good or our community of course. Now, take your SOMA like a good boy.
2.8.2013 | 9:13am
Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
C. S. Lewis
2.8.2013 | 10:52am
jason taylor says:
"God forbid that we as a society measure our collective success by anything other than the Almighty Dollar. "

The Almighty Dollar is not only statistically measurable, it is within the purview of the State to offer an opinion on it.

For the state to claim to protect me is fine seeing as that is the only thing it has proven good at. For the state to claim interest in my prosperity is tolerable. For the state to try to make me "happy" is for it to claim a position that only my friends and close relations get and not always them. Big Brother is not really my big brother. And he is certainly not my grandmother.
2.8.2013 | 11:10am
jason taylor says:
"Well, the Constitution itself mandated the "pursuit of happiness."

Um no. That unfortunate phrase mandated not interfering with pursuit of happiness. The State deciding what makes me happy interferes with my ability to decide what makes me happy and who gets to limit it. The State gets to limit my pursuit of happiness by demanding that I treat my fellow citizens justly, pay taxes, be willing to provide military service, do judgement when called for, obey traffic laws, and otherwise make such sacrifices it can rationally claim to be needed for the common good. It doesn't get to decide what makes me happy.

The original was to be "property" which is clear, and in context with the memory of a civil war fought over taxation without a voice in parliament, as well as understanding that a government that can take property arbitrarily can take power to resist it. "Pursuit of happiness" from as far as I can make out is simply referring to the forbidding of sumptuary laws.

If in fact the State wishes to claim the right to "make me happy", it should build me a palace with slaves waving fans to cool the breeze, viands from far places available on command, bards strumming harps, and beautiful concubines. Otherwise it should leave me to decide my own happiness.
2.8.2013 | 12:13pm
Ron Dodson says:
What business is it of the Government's to track any of this stuff other than to regulate it? I thought the role of the magistrate was to restrain evil, not be a strategic business consultant.
2.8.2013 | 12:21pm
Tim Williams says:
"Conservatism is not an economic theory, though it has economic implications. The shoe is precisely on the other foot: it is Socialism that subordinates all other considerations to man's material wellbeing. It is Conservatism that puts material things in their proper place-that has a structured view of the human being and of human society, in which economics plays only a subsidiary role."

Barry Goldwater
2.8.2013 | 1:41pm
Joseph Clark says:
Well, Aristotle contends in Politics that the primary purpose of the "regime", the ruling body, was to promote their conception of happiness: to educate the common man in virtue and excellence. That was the primary function of legislation, to form good citizenry for the city.
Perhaps, the government cannot help but impose its understanding of the "good life." Of course the "good life" will be determined by how they conceive of human nature: the economic animal, the repressed animal....the rational animal(naaaa).
So, what anthropology has the liberal/secular/ relativistic regime espoused?
2.8.2013 | 3:06pm
"The difference between a government that stays out of the way so we can pursue our own definitions of happiness and a government that presumes to measure and guarantee happiness on our behalf, is the distinction between liberty and happy-face statism."

This should read "is the distinction between liberalism and happy-face statism." Fortunately these are hardly the only two options.

And, clumsy though the attempts at quantifying happiness doubtless are, they are vastly superior to using measures like purchasing power or per capita GDP to measure the well-being of a population.
2.8.2013 | 4:54pm
Patrick says:
I would be interested to know which person "happiness experts" considered happier:

(a) Student who spends their free time studying
(b) Student who spends their free time "hanging out"

(a) Parent who spends their free time making sure their children are economically successful
(b) Parent who spends their free time on personal hobbies

(a) An employee who works hard to help a company be successful
(b) An employee who does the minimum to avoid getting fired

You get the idea... "ignorance is bliss" may be something of a cliche, but certainly says something true, as well. Happiness may be in some respects more important than economic well-being, although it seems rather difficult to really have the former without the latter. (For example the bureaucratic apparatus needed to measure happiness nationwide requires a good deal of disposable income.) It's definitely not, thought, the highest good by any means or even something at all relevant from the perspective of Christian virtue. You could even argue that a fixation on happiness actually produces unhappiness.
2.9.2013 | 8:46am
Peg says:
"[Happiness is]definitely not, though, the highest good by any means or even something at all relevant from the perspective of Christian virtue. You could even argue that a fixation on happiness actually produces unhappiness."

A Catholic schoolgirl wrote to Evelyn Waugh, asking him how one achieves happiness. He chastised her and her teachers, writing that happiness is not the proper goal in life.

This is the conclusion of philosophers---Christian and non-Christian---throughout the ages. For one thing, happiness cannot be nailed down and its opposite cannot be permanently kept at bay. They come and go, the human condition being what it is.

The philosophers' advice is to live the "good life", i.e., a life of virtue. Aspire to be good, rather than to be happy. This is something you can will (unlike "being happy"). this way of life can sometimes bring happiness although merely as a side-effect. More importantly, when disaster and sorrow arrive (which they will) and happiness flees (ditto) there can yet be contentment in knowing that you did the right thing.

It is not new or surprising that people have "Happiness" as their goal. They will find it elusive and fickle.
2.9.2013 | 8:46am
Jim says:
Um, actually "the pursuit of happiness" is nowhere in the Constitution. The phrase appears in the Declaration of Independence, penned over a decade prior to the Constitution.
2.9.2013 | 9:20am
Michael PS says:
Joseph Clark

Aristotle's [eudaimonia] was nearer in meaning to "flourishing" ; at all events, it was not something purely subjective. For this, like his Virtue Ethics, we need an account of human nature, human action, the type of characteristic a virtue is, and above all of human "flourishing,” which, manifestly, we don't have.
2.9.2013 | 10:37am
Sir Napsalot says:
"We Are From The Government, Madame, How Can We Make You Happier Today?"
2.9.2013 | 2:04pm
jason taylor says:
"Um, actually "the pursuit of happiness" is nowhere in the Constitution. The phrase appears in the Declaration of Independence, penned over a decade prior to the Constitution. "

Well said, and a good point.
2.9.2013 | 2:08pm
Gawd, HHS involved in my happiness...they don't have a clue
2.9.2013 | 3:30pm
Gail Finke says:
Haven't most reliable studies of happiness concluded that the happiest people are committed religious believers with stable marriages and large families? Somehow I can't see the Left getting behind any of that...
2.9.2013 | 11:05pm
Joe Lammers says:
"Well, the Constitution itself mandated the "pursuit of happiness." While for that matter, the core of Christianity suggested that materialism, material prosperity, was not necessarily our highest value.

So it seems your argument is with 1) the Constitution, and 2) the heart of Christianity.

Those bad and evil things."

As Jason Taylor correctly pointed out, the "pursuit of happiness" is not mandated by the Constitution, it is a phrase from the Declaration of Independence. The article has nothing to do with whether materialism should be our highest value. It is a warning against the soft despotism of an all powerful state mandating policies that it thinks will make us "happy".
2.10.2013 | 9:09pm
Peter says:
While it may not be possible to increase one's happiness directly, it's at least possible to obtain some amusement by watching the lunatics at work, each one busy with the management of some small part of their living quarters.
2.14.2013 | 10:35am
According to Charles Murray’s Coming Apart, civic engagement, marriage, vocation, and religious observance all increase happiness. In other words, the stuff of life. Bet that won’t figure into government's calculations of happiness, which will assign certain weights to "marriage equality" and access to free birth control.
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