Iʼm twenty years old, maybe twenty one. Weʼre four deep in my little two-door Saturn, on our way back from a show in the city. Itʼs late. I canʼt remember who played, but they were good. (They were all good back then, or at least I thought they were.) Weʼre passing the auxiliary cord, sharing . . . . Continue Reading »
In this insightful, well-researched and thought-provoking book, Todd Scribner presents a compelling story of the development of neoconservative Catholic thought in the 1970s and 1980s. The story covers a wide spectrum of subjects, including church structure, secular political history, Catholic social thought, and public policy. Continue Reading »
Many Americans have embraced one of two myths concerning the role of religion in the American founding. The first, widespread in nineteenth-century America and kept alive by popular Christian authors today, is that virtually all the founders were pious, orthodox believers who sought to establish a Christian nation.
Religion and the Social SciencesConversations with Robert Bellah and Christian Smithedited by R. R. Reno and Barbara McClayMore often than not it’s a class in the social science that challenges the faith of students, not a class in biology. Does critical understanding of our religious . . . . Continue Reading »
A Will to Believe: Shakespeare and Religion by david scott kastan oxford university press, 155 pages, $40.00If Zeno were to write Shakespeare criticism, he might sound a little like David Scott Kastan. The George M. Bodman Professor of English at Yale University’s meticulous, short book on . . . . Continue Reading »
The following is a reply by Robert Wuthnow to the Pew Research Center's official response to his article, “In Polls We Trust,” from the August/September issue of First Things. —Ed. I appreciate Alan Cooperman and Greg Smith taking the time to respond to “In Polls We . . . . Continue Reading »
According to the recent study from the Pew Research Center, 22.8 percent of U.S. adults and 35 percent of millennials are religiously unaffiliated. The nones are by all indications a diverse group. Among the nones are all the familiar categories of unbelief or quasi-belief: committed atheists, agnostics, the “spiritual but not religious,” and active seekers. Continue Reading »