Mary’s Most Loyal Children

The Assumption of the Blessed Virgin Mary, a solemn feast day and a holy day of obligation that we celebrate each year on August 15th, is the Church’s most ancient Marian feast. Christians living in Jerusalem celebrated the “dormition of Mary” (Mary’s going to sleep) from at least the third century—gathering in Palestine to remember the Mother of God, and to honor her as queen of heaven and earth. Continue Reading »

Reading Soloveitchik

The occasion of my first encounter with the theology of Rabbi Joseph Soloveitchik was a reading group at my wife’s synagogue. We were then living in Lincoln, Nebraska, and Elihu Milder, the rabbi then serving at Tifereth Israel, organized a group to discuss Soloveitchik’s spiritual classic, Halakhic Man. Continue Reading »

Pushy Pilgrims

I was bemused—also mildly bruised—by the violent elbowing and shoving of my fellow pilgrims as we approached what are arguably the holiest sites in all of Christendom.

A Church for Exiles

We live in a time of exile. At least those of us do who hold to traditional Christian beliefs. The strident rhetoric of scientism has made belief in the supernatural look ridiculous. The Pill, no-fault divorce, and now gay marriage have made traditional sexual ethics look outmoded at best and . . . . Continue Reading »

Wilm Hosenfeld: Warsaw’s Quiet Resister

Seventy years ago, the inhabitants of Warsaw boldly rose against their Nazi oppressors. The Warsaw Uprising lasted sixty-three days, defying all expectations. Yet at the war’s end, the Polish capital suffered more damage than any other city during World War II, including Hiroshima and Nagasaki: 85 percent its buildings were destroyed, while only 400,000 residents out of a prewar population of 1.3 million (including only 11,500 of 360,000 Jews) survived. In the orgy of cruelty that was the occupation of Warsaw, one German officer—Captain Wilm Hosenfeld—acted heroically. Continue Reading »

Tradition and the Individual Theologian

Catholics, Orthodox, and not a few Protestants have been known to reject theological novelties with a wave of the hand and an appeal to tradition. “Shouldn’t we follow the tradition rather than the judgments of an individual scholar?” Sometimes the modifier “idiosyncratic” is added to “judgments” for rhetorical oomph. “Tradition” is implicitly capitalized, for who can argue with a capital letter? Continue Reading »

Divorce and Remarriage

The divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be . . . . Continue Reading »

Correcting Catholic Blindness

See, judge, act.” Such has been the method by which modern Catholic social teaching has urged Catholics to approach the political and economic challenges of our time. First and foremost, the “seeing” involves looking with the eyes of Christ rather than through the prism of our own ideology. . . . . Continue Reading »

The Future of Protestantism

Protestants often act as if the Reformation were the end of history, the moment when the Church reached its final condition. For these sorts of Protestants, the future of Protestantism can only be more of the same. This cannot be. God is the living Creator, still at work in his world, and that . . . . Continue Reading »

Imagining the Path of Christian Exile

To be ripped from our neighborhood, the ancient land we have shared, so companionably for so long, is a tragedy that must transform each of us. I have been forever changed by the experience of being marched away at gunpoint, empty-handed, my past wrested from me. They gave me two choices, leave or die. And you, too, are changed for having to quietly watch me go, or die yourselves. It is not how old neighbors should part. Continue Reading »