In September 1944, Helmuth von Moltke sat in Berlin’s Tegel prison, awaiting execution. The Nazis had arrested him for organizing the Kreisau Circle, a resistance group formed to plan a more democratic future Germany. Helmuth’s death drew near, yet, as his wife Freya wrote to him, “The best . . . . Continue Reading »
In this issue, Oren Cass explodes the false dichotomy between cultural questions and economic ones(“The Problem with the Culture Problem”). Nowhere is the falsity more evident than in the question that will define the coming decade: Should we emphasize consumption or work? Our answer will have . . . . Continue Reading »
So right after mentioning her new book in the post below, I noticed that NRO has posted a fine interview with Mary Eberstadt , in which she implies that, just as the medical facts about cigarettes’ harm eventually came to be undeniable, so will the sociological facts about the sexual . . . . Continue Reading »
Terry Teachout says it wasn’t 1968 that began the big cultural shift, but 1962. ’62 is a good year to zero in on indeed—Cuban Missile Crisis, early SDS days, right before Philip Larkin’s beginning date for “sexual intercourse,” Dylan’s Freewheelin’ gestating . . . . Continue Reading »
In an anything-but-apologetic apologia, Mary Eberstadt challenges the many spokesmen (and they are almost all men) for the New Atheism in her satire, The Loser Letters. Reminiscent of Ted Turner’s infamous comment that Christianity is a religion for losers, the Loser in this book is . . . . Continue Reading »
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