Ephraim Radner

Renewed theology and theological scholarship awaits its form from among those whose wisdom is not yet mature. Continue Reading »

We have argued now for weeks about whether we can celebrate the Eucharist as a people; and now we must show the larger civil society that it is possible to do so. Continue Reading »

The uncertainties of the present are the building blocks of hope, not its detritus. Continue Reading »

This is a time to turn to God, to reckon God’s gifts, to tend and cherish common responsibilities and the life given through birth, children, and parents.  Continue Reading »

Perhaps there is something that Catholics and Anglicans can learn from each other about “synodality.” But we have to be serious about what and who we are talking about. Continue Reading »

When we talk about the key shifts of the twentieth century—those involving politics, trade, consumption, art—we leave out what is surely the most astonishing physical change in all of human history, one that has happened mostly during the last century: the doubling of the human life span . . . . Continue Reading »

Christians in America are increasingly like Christians in Egypt, determining under which enemy one can perhaps survive. Continue Reading »

The extraordinary meeting of world Anglican leaders, organized by the Archbishop of Canterbury, has ended after five days of prayer and deliberation. The meeting’s outcome, articulated in a statement released Friday, has surprised many. When Archbishop Welby called for the meeting of Anglican . . . . Continue Reading »

If you ride New York City’s subways, you will see public service advertisements blaz­oned above you. Some come from “NYC Condom,” a service of the New York City Health Department, some from other groups (like the BACCHUS Initiatives of the National Association of Student Personnel . . . . Continue Reading »

Desmond Tutu once said that what holds Anglicans together is the fact that “we meet.” From 2000 to 2009, meetings among Anglicans burgeoned, as attempts were made to hold together churches divided on sexuality, the Bible, and ecclesial order. There were strategy meetings, protest meetings, . . . . Continue Reading »