When I think of the generation of survivors—not only of the horror they endured during the Holocaust and its recollection, not only of the nobility or heroism many of them achieved, but of the virtually impossible small and great steps they were compelled to make to rehabilitate their lives and ours—it is Wiesel’s voice that underlies and often amplifies theirs. Continue Reading »
Many think of Modern Orthodoxy as a tepid compromise, Orthodoxy Lite, an accommodation with the values of bourgeois culture, satisfied with mediocrity in the study of Torah and half-hearted about the demand for single-minded commitment to God and His commandments. From the 1930s through the 1980s Rabbi Joseph Soloveitchik represented the alternative: an Orthodoxy centered on the service of God even while engaged with and concerned for the rest of humanity, deeply, almost obsessively devoted to the traditional study of Torah even while confronting and learning from the liberal arts. Until this week his son-in-law, Rabbi Aharon Lichtenstein, was the most prominent exponent of that ideology in Israel, where he was Dean of Har-Etzion Yeshiva, and in the United States, where he frequently lectured and exercised influence via his many disciples. For all his admiration and faithfulness to his masters, R. Aharon fashioned his own distinctive intellectual agenda, while conducting his life with rigorous piety and an ethical sensitivity that had to be seen to be believed. I was a student of both, and now they are both gone. (Link: http://haretzion.org/about-us/rav-aharon-lichtenstein-ztl) Continue Reading »
The book of Job has served as a philosophical Rorschach blot for its most outspoken interpreters, from the Talmudic rabbis and Church Fathers through their medieval philosophical successors and down to modern philosophers, theologians, and creative writers. The individual characters in whose elusive speech the narrative unfoldsGod, Satan, Job himself, his three interlocutors, the belated guest Elihutend to become stock representatives of philosophical positions or exemplars of religious judgment. Continue Reading »
by daniel gordis
?schocken, 295 pages, $27.95
Menachem Begin: The Battle for Israel’s Soul by daniel gordis ?schocken, 295 pages, $27.95 In 1981, at the height of his last tumultuous campaign, Menachem Begin was accused of bombing the Iraqi nuclear reactor for electoral advantage. Begin reacted with outrage: . . . . Continue Reading »
Rabbi Jonathan Sacks derives two messages from Jeremiah 29. One is that Jewish life may continue, even flourish, in the adverse soil of exile: “Build homes and dwell in them, take wives and have children.” For Jews, spiritual purpose survives the loss of power, when the prosperity and fullness . . . . Continue Reading »
Gods Kindness Has Overwhelmed Us: A Contemporary Doctrine of the Jews as the Chosen People by jerome (yehudah) gellman academic studies, 120 pages, $59 As German-Jewish philosopher Franz Rosenzweig observed a hundred years ago, Jewish chosenness is not one of the thirteen principles of . . . . Continue Reading »
A review of Demonic . . . . Continue Reading »
The following is a response to David S. Yeagos Modern but Not Liberal . The other response, by Thomas Joseph White, O.P., can be found here . The best-known use of the word liberalism in Orthodox Jewish theology occurs in an essay by Abraham Isaac Kook, Ashkenazi . . . . Continue Reading »
It was not inevitable that I would come to read Colm Tóibín. I had resisted putting him on my list precisely because I had been led to expect his outlook to be so distant from mine that any encounter would end rapidly in indifference or hostility. Judged by the reviews that made his . . . . Continue Reading »
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