We cannot forget that, because of the 1960s, America is more just and in some ways less cruel than it once was. That decade’s objection to "soulless wealth" and technocracy in the name of personal significance and personal love also retain some force. They do so most powerfully, however, in the genuinely countercultural RELIGIOUS movements that have emerged since the 1960s—both evangelical and orthodox. These movements were inspired by and opposed to the 1960s. A genuinley anti-bourgeois communitarian rebellion on behalf of personal love seems in the end to depend on the real authority of a personal God.
