Ten years after it appeared, we still continue to hear that the Joint Declaration on the Doctrine of Justification was a “breakthrough” between the Roman Catholic Church and the Lutheran Church. The media loves to perpetuate this myth. In fact, the Joint Declaration on the Doctrine of . . . . Continue Reading »
The last time we mentioned that if Joseph had never been sold into slavery, he would have never been in a position to become what he became.And the wily atheist — the one who admits, btw, that even he might be willing to suffer for the sake of something, like being part of the 60 million who . . . . Continue Reading »
A sermon by my colleague, Rev. Dr. Benjamin Mayes, on this day of St. Matthias, Apostle and Martyr.Unremarkable MatthiasIn the Name of the Father and of the Son and of the Holy Spirit. Dearly Beloved:Matthias is unremarkable. We have his feast on our Evangelical-Lutheran church year calendar simply . . . . Continue Reading »
Frank Turk at Evangel is doing a short series on theodicy. I asked him how/when he would connect his discussion with Job and got the following response.Job is where everyone goes. I think the Scripture pretty much screams out from about every third page an answer which we don’t need Job to . . . . Continue Reading »
I came across a very perceptive and fascinating comment from a young man who has come out of the house church/Emergent church movement into Lutheranism. No, this is not a shamless plug for Lutheranism, but rather, for the purpose of this blog site, it is a fascinating look into what a growing number . . . . Continue Reading »
So we’re at the place where we can say a couple-four things from the existential side of the problem of evil:[1] from the perspective that pain exists, and we perceive it, we as human beings (you could say “people”) have an urge to do something about it when we see it.[2] that urge . . . . Continue Reading »
Last time I left you off with something like this — The problem is what to do about pain. See: the common argument here — which John Loftus plainly used to dismiss God — is that all pain ought to be stopped whenever possible. A universe with suffering in it precludes the Christian . . . . Continue Reading »
The problem is what to do about pain. See: the common argument here — which Loftus plainly uses to dismiss God — is that all pain ought to be stopped whenever possible. A universe with suffering in it precludes the Christian God (he says), so the onus is now on John or anyone else who sees pain to stop pain.
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Whether we live or die, we belong to the Lord. We belong to none other than the Lord. This is our greatest comfort and joy: that we have as our Lord He to whom the Father has given all power in heaven and on earth and has placed all things in His hands. Who, then, could possibly do us harm? The . . . . Continue Reading »
See: Peter is saying that this empty tomb changes the way we have to see the world.
Some people might see that as a set up for a great movie about zombies, right? Continue Reading »
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