I’ve long thought that open theology, the notion that God does not and cannot know future contingent events, is simply consistent Arminian theology. Richard Muller’s description of Arminius’s view of “middle knowledge” (in God, Creation, and Providence in the Thought . . . . Continue Reading »
Drudge has a link to an article concerning an all-girl gang in San Francisco that is going about and beating up other women and girls with apparent randomness. Police are astonished at the violence and cruelty of the attacks, some of which have included attacks on small children. Can this be . . . . Continue Reading »
In a post-war world, you need stealth, finesse, cunning. You need, in short, Odysseus, the man of twists and turns, who is the perfect post-war hero. Odysseus would be great in Special Forces. . . . . Continue Reading »
There are, I think, two forms of sleeplessness: The fretting, turning, twisting, aged kind, With night unending, dark and death rule all. But then there is a sleeplessness that’s quiet, Delicious, calm, composed. I lie awake Like the lidless seraphim, who night and day Sing to the God who . . . . Continue Reading »
Inspired by Gary Hotham, and by the world around me, I sometimes try my hand at haiku. (Gary, by the way, has refused to comment on the quality of my haiku, which is probably just as well.) two pillars of water in morning light — the fountain in the square . . . . Continue Reading »
Even after spending a week mulling over Jesus’ temptations and preaching on Luke 4, I find myself puzzled by any number of details. With help from some members at Trinity Reformed Church, however, I think I’m getting a better feel for the temptation. Here are a couple of fruitful . . . . Continue Reading »
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