Discussing the religious origins of Athenian tragedy in her recent Tragedy and Athenian Religion , Christiane Sourvinou-Inwood first examines the early forms of the festival of the City Dionysia. She points out that “tragedy” comes from tragos , a male goat, and that the first hints of . . . . Continue Reading »
Also in the Nov 2003 IJST is the first installment of Robert Jenson’s Maurice Lectures (University of London), entitled “Christ as Culture.” Among other things, Jenson criticizes HR Niebuhr’s framing of the issue as “Christ and culture” by noting that . . . . Continue Reading »
Nicholas Healy has a useful article on the notion of “practice” in recent ecclesiology in the Nov 2003 issue of the International Journal of Systematic Theology . He begins by distinguishing two trends within recent ecclesiology, both of which focus on the church’s practices. The . . . . Continue Reading »
Eucharistic meditation, January 4: Haggai’s prophecy encourages the people of Israel to devote themselves to building the house of the Lord, in spite of opposition and the hostility of the nations. Among the judgments the Lord brings is a drought which leads to a famine: there is no dew, and . . . . Continue Reading »
Exhortation for January 4: Sexual immorality has marked all non-Christian civilizations. Leviticus 18 gives a laundry list of sexual sins ?Eincest, adultery, sodomy, bestiality?Eand ends with this exhortation: “Do not defile yourselves by any of these things; for by all these the nations . . . . Continue Reading »
Does Paul have to deal with Jews who are confident that they are performing the law rightly, and believe that they have something to boast about before God because of their performance? Yes, of course. He’s dealing with Pharisees, of the kind that Jesus satirized in his parable, who boasted . . . . Continue Reading »
What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the . . . . Continue Reading »
What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline . . . . Continue Reading »
This morning, NPR had a report on “Celebrants USA,” an organization of “Professional celebrants” that designs and officiates at ceremonies of all kinds. The report was about ceremonies of “downsizing,” held when someone loses his or her job because of cuts in the . . . . Continue Reading »
A potpourri of interesting reviews in Books & Culture : 1) Gerald McDermott reviews several recent evangelical books on Christianity’s relation to non-Christian religions. He is critical of attempts (Paul Heim, e.g.) to root a pluralist or inclusivist view of other religions in the doctrine . . . . Continue Reading »