In Nussbaum’s treatment, “tragic” and “Aristotelian” conceptions of moral luck and the fragility of the good life are at one. In excluding poets, Plato not only kept certain forms of literature at bay, but was protecting against the tragic potential of life. For Plato, . . . . Continue Reading »
Nussbaum’s problematic of moral luck is quite intriguing: A good man is like a tree, she says at the beginning, quoting Pindar. But that means that the good man is dependent for his flourishing on all kinds of things beyond his control ?Erainfall, winds, sun, and so on and on. Greek . . . . Continue Reading »
Should theology agree with the sophist critique of nomos ? It would seem so, as Thomas would say: The institutions of society are the product of human construction, and the claim that they are rooted in “nature” is a rhetorical device. It is human all the way down. If it is argued that . . . . Continue Reading »
Years ago, I read David Landes’s Prometheus Unbound for a class in economic history, and I can still remember the fascination I experienced at his descriptions of the steel industry (though details are sadly forgotten). In his recent Wealth and Poverty of Nations , Landes, among many other . . . . Continue Reading »
There is further evidence concerning the meaning of nomos in Greek culture, coming from Martha Nussbaum’s Fragility of Goodness . In a discussion of Euripides’s Hecuba , Nussbaum points out that Polyxena, Hecuba’s daughter who is offered as a human sacrifice by the Greeks to . . . . Continue Reading »
Sermon outline for Feb 15: In the Robbers’ Den, Luke 19:1-48 INTRODUCTION After a long journey, Jesus arrives in Jerusalem, and we learn that all along his goal has been the temple. He enters the city of the Great King as a king (19:37-38), and begins to drive out the moneychangers in the . . . . Continue Reading »
The JSOT also includes an article by Daniel Hays arguing that 1 Kings 1-11 portrays Solomon in a very negative light. It is not merely that Solomon falls in 1 Kings 11; there are hints throughout these chapters that Solomon has gone badly wrong. I don’t agree with everything in Hays’s . . . . Continue Reading »
F. Gerald Downing of Manchester has an intriguing paper on “Aesthetic Behavior in the Jewish Scriptures” in the December 2003 issue of the JSOT . Among the points he makes are these: 1) There has been remarkably little attention to Hebrew conceptions of beauty. This is due in part to a . . . . Continue Reading »
Matt Jackson-McCabe argues in the current issue of JBL that the epistle of James presents a version of Messiahship different from much of the NT. Instead of a Messianic idea centering on the death and resurrection of the Messiah, James describes a “national restoration” in which the 12 . . . . Continue Reading »
Gary Knoppers argues in a JBL article that, contrary to accepted scholarship, the Chronicler shows the signs of influence of Greek historiography. I find this kind of article tedious and this kind of evidence unconvincing, but along the way Knoppers makes some useful comments about the organization . . . . Continue Reading »
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