David McKitterick ‘s Print, Manuscript and the Search for Order, 1450-1830 describes the move from manuscript to book as a gradual process rather than a sudden revolution. According to the reviewer in the TLS , McKitterick points out that books and manuscripts were not separated in library . . . . Continue Reading »
Robert Lerner reviews Barbara Newman ‘s God and the Goddesses: Vision, Poetry, and Belief in the Middle Ages in the March 19 issue if the TLS . Newman’s book analyzes the female deities and allegorical figures of medieval literature and belief, including Nature, Lady Love, Holy Wisdom, . . . . Continue Reading »
Robert Jenson has a brief but very challenging comment on Luther’s views on justification in the Fall 2003 issue of the Westminster Theological Journal (which, incidentally, under the editorship of Peter Enns is promising to be a lively forum of debate). Responding to Carl Trueman ‘s . . . . Continue Reading »
Francis Fukuyama reviews Bruce Caldwell ‘s new biography of Hayek in the Spring 2004 issue of The Wilson Quarterly . According to Caldwell, Hayek’s argument against a managed economy was basically an epistemological one: “There are limits to rationality, and what any individual . . . . Continue Reading »
Tom Wolfe has a fascinating sketch of the life and work of Marshall McLuhan in the Spring 2004 issue of The Wilson Quarterly . McLuhan converted to Catholicism during his studies, and Wolfe suggests that McLuhan’s greatest inspiration was a hidden one, Teilhard de Chardin . Wolfe writes, . . . . Continue Reading »
When Jesus instituted the Supper, He told His disciples to continue to ?do this?Eas a memorial of Him. The ?this?Eis not only the eating and drinking, but the whole ritual, which includes the moment when the bread is broken. In making this part of the rite, Jesus was linking the Supper with the . . . . Continue Reading »
Our confession that we believe in God the Father Almighty, Maker of heaven and earth, is foundational to everything in Christian faith, but it is a serious error to limit God?s creativity to the original act of creation. Such a view is implicitly Deist: Deists think that God created the world once . . . . Continue Reading »
Obsession with sacraments and liturgy seems ?catholic?Eto many in our day, but it will not be news to anyone who has read and absorbed Schaff ?s Principle of Protestantism that these concerns were near the heart of the Reformation. Over a century ago, Schaff had grasped that the Reformation was not . . . . Continue Reading »
David Noel Freedman ‘s book, The Unity of the Hebrew Bible contains a number of fascinating and compelling suggestions about the structure of the OT. 1) He suggests that the Hebrew Bible can be neatly divided into 4 sections of almost equal length: Torah, 5 books, 80,000 words Former . . . . Continue Reading »
NT Wright gives a characteristically stimulating overview of Rom 5-8 as a retelling of the exodus narrative. Here are some of the key elements of his interpretation: 1) He begins with the observation that Rom 8 describes the church’s future inheritance of the cosmos. The cosmos will be . . . . Continue Reading »
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