This article is reprinted from Tabletalk 25.4 (April 2001): 9-10, 54. Thanks to John Barach for typing it up for use here. Many today boast of near-death experiences. I do not. I have never had a near-death experience. But I am not intimidated by those who have, because I can boast, too. I have . . . . Continue Reading »
The Westminster Dictionary of Worship has this explanation for the name Maundy Thursday: “The title for Thursday in Holy Week derives through Old French mande from the Latin ‘mandatum novum,’ ‘a new commandment’ (John 13:34), associated with the ceremonial washing of . . . . Continue Reading »
The Word, the Bread, and the Nations, Luke 24:1-53 INTRODUCTION Jesus was condemned to death, but throughout Luke?s account various people declare that Jesus is innocent. Seven times, someone states that he is righteous or treats Him as not guilty (Luke 23:4, 14, 15, 22, 41, 47, 51). On the day . . . . Continue Reading »
Robert C. Tannehill points out that the resurrection narrative in Luke 24 has a generally chiastic structure. First, there is an inclusio with the idea of “return” (23:56; 24:52), and the emphasis on the fact that Jesus’ disciples are observant Jews (23:56b; 24:53). Second, within . . . . Continue Reading »
Who else but Melville could have written this line? He advises a sea captain examining a Portuguese for his crew to ask, “His knees, any Belshazzar symptoms there?” . . . . Continue Reading »
Feminism is a case study in the need to define identity through relationship, rather than by cutting the bonds of relationship. In a brief review of Dr. Laura’s new book for the Weekly Standard (March 22), Tammy Bruce suggests that Dr L has grasped something that feminists, with all their . . . . Continue Reading »
As I’ve suggested in several recent posts, the turning point of Luke’s crucifixion narrative is the “conversion” of the criminal on the cross, and Jesus’ acceptance of Him into His kingdom. Jews and Romans had joined in mockery of Jesus’ claims to be . . . . Continue Reading »
Psalm 25:14 says that “the secret of Yahweh is for those who fear Him, and His covenant He will cause them to know.” The parallel structure of the verse indicates that “secret” and “covenant” are describing the same reality, and the parallel comes out more . . . . Continue Reading »
Algis Valiunas has little affection for Gabriel Garcia Marquez , the Columbian author of One Hundred Years of Solitude , inventor of “magical realism,” and one of the most widely read and best-loved living writers. In a brief review of the first volume of Marquez’s memoirs, . . . . Continue Reading »
Joseph Epstein ” has a very funny, and highly critical, review of Alice Flaherty ‘s The Midnight Disease , a book that seeks in neuroscience answers to questions about why writers write and what is happening when they cannot (a book, by the way, that was breathlessly reviewed recently . . . . Continue Reading »
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