David Warren examines Edward Said ‘s Orientalism and the more recent Occidentalism by Ian Buruma “and Avishai Margalit in the April issue of Commentary . His critique of Said is devastating and he also finds the Buruma/Margalit volume unsatisfying, but the most interesting bit in the . . . . Continue Reading »
Agnes Howard reports in The Weekly Standard on new developments in prenatal screening. Last winter, it was reported that scientists had put together a “combination of maternal blood tests and ultrasounds to detect Down syndrome at 10-13 weeks,” and a more recent report in Lancet argued . . . . Continue Reading »
Mark Stricherz writes in the April 5 Weekly Standard that the Republicans have everything to gain by making gay marriage an election-year issue: “opposition to gay marriage is a far less narrow phenomenon than supposed. The Republican position is, in fact, at least a 60-40 issue, one that . . . . Continue Reading »
Promise of Spring Between the snowy banks, The living water flows. A pledge of rhododendrun A promise of the rose. . . . . Continue Reading »
It is clear that the Lord?s Supper has some kind of relationship to the death of Jesus. Jesus said at the Last Supper that the bread was His body, given for you, and the wine was His blood, poured out as the blood of the new covenant. When Paul talks about the Lord?s Supper, he says that it . . . . Continue Reading »
This is repetitive, but here goes: Luke?s account of Jesus?Ecrucifixion ends on a note of triumph. After Jesus breathes His last breath, the Roman centurion confesses that Jesus was ?righteous?Eand begins to praise God. The crowds of people who had come out for the spectacle go home beating their . . . . Continue Reading »
There is another chiastic pattern running in Luke’s account of the crucifixion. If we focus attention on the people mocking Jesus, we have this pattern: Jewish rulers (v 35) Roman soldiers (vv 36-37) Criminal (v 39) But when the second criminal addresses Jesus, things begin to reverse and . . . . Continue Reading »
Luke’s account of the crucifixion is organized in a neatly chiastic form: A. Simon of Cyrene carries Jesus’ cross, 23:26 B. Women follow Jesus, beating their breasts, 23:27-31 C. Criminals crucified with Jesus, 23:32-33 D. Jesus forgives mockery and abuse, 23:34-38 C’. One . . . . Continue Reading »
Luke 23:26-56 INTRODUCTION When Christians think of Jesus?Ecrucifixion, we often focus attention on the intense physical suffering that Jesus endured. There is no doubt that He was in anguish. During crucifixion, the victim would have his body torn with nails and his limbs stretched and contorted, . . . . Continue Reading »
Balzac has often been coopted by leftist critics of capitalism, since he depicts so vividly the corrosive influence that money has on social life, including family life. Several of my students, having read Cousin Bette , point out that Balzac sees money more as a means for the achievement of . . . . Continue Reading »
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