Barth argues in CD 1/1 that the generation of the Son is not only antecedent to and the eternal ground of the act of creation, but that it is a superior act of the Father. The Son’s generation points to “the bringing forth of God from God,” which is greater than the . . . . Continue Reading »
Oliver O’Donovan’s Just War Revisited (reviewed in the August 13 TLS ) presents just war as “a means of delivering judgment when all other means of judging a dispute have failed. Since war arises in the absence of an adequate formal authority to resolve a dispute, armed conflict . . . . Continue Reading »
That is, Bill Clinton’s My Life , which David Frum reviews in the Sept issue of Commentary . Frum offers the standard (and entirely correct) conservative complaints against Clinton, but commends his understated performance as ex-President. Frum ends on this remarkably hopeful note (especially . . . . Continue Reading »
Is identical repetition possible? It would seem not. Sequence A (say, a musical theme) is repeated as sequence A’. The same notes are played. Is it identical repetition? No, because A’ has the distinct quality of coming AFTER A, and therefore is modified by that temporal context. Every . . . . Continue Reading »
1 Kings 3:15 The story of Solomon?s request for and reception of wisdom is framed by references to worship. At the beginning of the story, Solomon is in Gibeon, worshiping at the bronze altar that Moses built in the wilderness, and then he ascends to the ark-shrine in Jerusalem, the tent that David . . . . Continue Reading »
Earlier this month, we celebrated the end of the first year of our existence as Trinity Reformed Church. This occasion gives us reason to pause to reminder ourselves what we hope to do as a local congregation. Since we started Trinity, the elders have been laying out a number of plans for our work, . . . . Continue Reading »
There’s a fairly neat chiasm in the first part of Rom 7: a. law rules while one lives b. woman bound while husband lives; if husband dies, freed (KATARGEO) c. while husband lives: adulteress d. if husband dies: joined to another without adultery e. you died through Christ, through body of . . . . Continue Reading »
Eyes, Jim Jordan constantly points out, are organs of judgment. God “sees” the light and judges it good, and His eyes are open to judge the righteous and the wicked (Ps 11). 1 Kings 3, however, seems to make some play with this. Solomon is asking for discernment and wisdom to . . . . Continue Reading »
It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the . . . . Continue Reading »
Again, a wooden, unpolished, but perhaps helpful translation. And Shlomoh became son-in-law to Pharaoh king of Mizrayim. And he took the daughter of Pharaoh And caused her to enter (brought her) to the city of David Until his finishing to build His house And the house of Yahweh And the wall of . . . . Continue Reading »
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