Thomas Weinandy?s 1995 The Father?s Spirit of Sonship makes an important contribution to Trinitarian theology. Weinandy?s distinctive contribution is to reconceive the place of the Spirit in the Triune life. This small book has many virtues. Weinandy gives an extensive and compelling biblical . . . . Continue Reading »
Trevor Hart has a helpful article on Barth?s view of revelation in the Cambridge Companion to Karl Barth . First, Hart sketches the neo-Kantian philosophical and theological context for Barth?s work. For Barth, nineteenth-century ?consciousness theology,?Ethe attempt to ground theology in some . . . . Continue Reading »
Barth quotes one CJ Nitzsch on the significance of the doctrine of the Trinity: ?So long as theism only distinguishes God and the world and never God from God, it is always caught in a relapse or transition to the pantheistic or some other denial of absolute being. There can be full protection . . . . Continue Reading »
Walsh has this intriguing comment about the man stone to death for blasphemy in Lev 24: “The man is oddly anonymous, although his Israelite mother, his maternal grandfather, and his tribal forefather are all named. This is a more subtle invocation of the law of the talion: the man who . . . . Continue Reading »
Jerome Walsh (in Style and Structure in Biblical Hebrew Narrative ) points out the chiastic structure of Gen 12:6b: Pharaoh gives Abram “flocks-and-herds/jackasses/men servants//women servants/jenny asses/camels.” This arrangement highlights the gift of slaves to Abram, anticipating the . . . . Continue Reading »
Ever since first reading Milbank’s Theology and Society Theory , I’ve been intrigued by the work of JG Hamann. A recent brief article by John R. Betz in Modern Theology (April 2004) raised my interest again. Betz reviews Oswald Bayer’s recent Vernunft ist Sprache: Hamanns . . . . Continue Reading »
Iain Provan, Philips Long, and Tremper Longman’s A Biblical History of Israel begins with several excellent chapters on OT historiography, and on historiographical issues in general. Some highlights of the discussion (highlights to me at least): 1) The authors challenge the distinction . . . . Continue Reading »
For all those readers out there who read Polish: Several of my articles have been translated and published in the Reformacja w Polsce ( Reformation in Poland ), a quaterly published by Evangelical Reformed Church in Wroclaw, Poland. Bogumil Jarmulak sent me the following links: “Why . . . . Continue Reading »
According to the critical consensus, 2 Samuel 8:18, 20:26 and 1 Kings 4:5 above show no acquaintance with ?P?s?Enotion that priesthood was restricted to members of the tribe of Levi; from this evidence, inter alia, the conclusion is drawn that P must not then have been in existence, for if it were, . . . . Continue Reading »
1 Cor 11:28-32 In our churches here in Moscow, we like to emphasize that the Lord?s Supper is a feast of joy, a time of gladness not gloom, a time for celebration not self-flagellation. These emphases are all right and proper, and are profoundly important. For centuries, many Christians reduced . . . . Continue Reading »
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