Oswald Bayer says that for Luther faith is “divine work in us,” and that means for Luther that God “slays the old nature that belongs to the old world, the old Adam, and makes us new creatures, a new creation.” This is, in Bayers’ summary, the “decisive aspect of . . . . Continue Reading »
White in fact does not even cover all the passages concerning justification within the texts that teach the doctrine. Romans 6:7 is absent from his Scripture index, and he lists the “key Pauline passages” that deal with justification as Romans 3-5; 8:29-34; Gal 1-5 ( The God Who . . . . Continue Reading »
Near the heart of the Protestant doctrine of justification (as Barth saw) is the insistence that God, not man, is Judge. Efforts at self-justification are NOT merely moralistic efforts to recommend ourselves to God (though they are that). Efforts at self-justification are also (perhaps more . . . . Continue Reading »
James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone . . . . Continue Reading »
I’m not the first one to notice, by any means, but let me chime in: The Incredibles is an overt attack on egalitarianism. All the bad guys in the movie want to flatten out the differences between “supers” and everyone else - the litigious people who are injured during rescues, Bob . . . . Continue Reading »
Rusty Reno had some sharp observations on the importance of creatio ex nihilo in a paper giving a preview of his theological commentary on Genesis. He said that it fit with the overall Scriptural polemic against idolatry, and demonstrates that idolatry is fundamentally nihilism ?Edevotion to . . . . Continue Reading »
Does the OT show signs of being a product of long oral tradition? In his 2004 book Biblical Narrative and the Death of the Rhapsode (Indiana University Press), Robert S. Kawashima argues that it does not. He believes that the Bible manifests a very different narrative art from the epic tradition of . . . . Continue Reading »
Simon Gathercole had some interesting points in his paper on “Jewish and Gentile sin in Paul.” He wanted to show that the “history of sin” was revelatory of God’s character, and had an integral role in the work of redemption. He defended this thesis by examining . . . . Continue Reading »
Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, . . . . Continue Reading »
INTRODUCTION Advent (the word means ?coming?E focuses our attention on the incarnation of the Son of God, but the incarnation of the Son of God not only tells us about the Son. The Son became incarnate so that He could reveal God to us, all of God, Father, Son and Spirit. This Advent, we will be . . . . Continue Reading »
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