Mark Heim has a fine piece on salvation as communion in the October 2004 issue of Theology Today . He begins by distinguishing various sorts of relations that human beings have with one another. It is possible for two persons to have an impersonal relationship (a man falls off a roof and hits . . . . Continue Reading »
Roger D Lund has an intriguing article on wit in seventeenth century English literature in the January 2004 issue of the Journal of the History of Ideas . Lund quotes Hobbes, whose statement sets up the opposition that continued through the following century: “Those that observe . . . . . . . Continue Reading »
Neuhaus provides an illuminating summary of Stephen Ozment’s history of Germany in the November issue of FT . This in particular: “‘The original motives for the war were completely self-centered, not Judeocentric or anti-Semitic. Germans wanted to avenge and repair, by total . . . . Continue Reading »
The November 2004 issue of First Things had a couple of pieces on Czeslaw Milocz, both emphasizing the religious, Christian ground of his poetry. I was particularly struck by this quotation from an article by Jeremy Driscoll: “To put it very simply and bluntly, I must as if I believe that the . . . . Continue Reading »
Robert Letham?s book, The Holy Trinity (P&R, 2004) is a superior introduction to Trinitarian theology, certainly the most complete, reliable, and best treatise on the subject to come from a Reformed theologian for I don?t know how long. It covers the biblical bases for the doctrine, provides a long . . . . Continue Reading »
A couple of illuminating quotations from Robert Letham’s fine new book, The Holy Trinity (P&R): Letham defends Origen against charges of heresy and proto-Arianism (while duly noting some of the troubling statements in Origen’s writings), and adds: “Origen is a research theologian, . . . . Continue Reading »
INTRODUCTION Jesus came to reveal the Father, and claims that He is capable of revealing the Father because ?I am in the Father and the Father is in Me?E(John 14:6-9). This notion of ?mutual indwelling?E(the technical term in theology is ?perichoresis?E is an important concern for John?s gospel, . . . . Continue Reading »
In his Teaching Company tapes on Chaucer, Seth Lehrer claims that the medievals lacked a conception of historical change, and that one of the key cultural effects of the Renaissance was to introduce the idea that things change. This at least needs to be qualified, if not rejected, for two reasons. . . . . Continue Reading »
It’s mighty hard to find apologists for Bolshevism these days, so I was surprised to find the following in the December 2 issue of the London Review of Books (in Neal Ascherson’s review of the recently republished books on Trotsky by Isaac Deutscher): The Bolshevik Revolution was more . . . . Continue Reading »
The book of Ruth is not merely about the individual characters, but about Israel, moving from the barrenness of the period of the judges toward the new birth of the monarchy. Naomi is the barren, bereft Israelite widow, who ends the book with a child her knees and with plenty of food ?Eredeemed. . . . . Continue Reading »
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