Scattered notes from Augostino Lombardo, ?Fragments and scraps?Ein Piero Boitani, The European Tragedy of Troilus (Clarendon, 1989). 1) Love seems to be taking hold in the midst of war at the beginning of the play, with Troilus removing his arms to win the war that takes place within him and to . . . . Continue Reading »
In that time became ill Aviyyah, son of Yarav?am. And said Yarav?am to his wife, ?Arise, please, And change yourself And they will not know that you [are] the wife of Yarav?am And walk/go to Shiloh. Behold there [is] Achiyyah the prophet He himself spoke concerning me as king over this people. And . . . . Continue Reading »
INTRODUCTION The man of God from Judah and the old prophet both prophesied against Jeroboam?s idolatries. In this passage, a third prophet, Ahijah of Shiloh, prophesies the end of Jeroboam?s house. When Jeroboam?s son dies, Jeroboam and his house have no future. THE TEXT ?At that time Abijah the . . . . Continue Reading »
1 Kings 13:31: ?And it came about after he had buried him, that the old prophet spoke to his sons, saying, ?When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.?? One of the fascinating things about this bizarre story is the way the two characters . . . . Continue Reading »
The writers of Scripture conclude prayers, letters, and praise with ?Amen.?EBut ?Amen?Eis not just an ancient way of saying ?The End?Eor ?We?re finished with that now.?EThe word is from the Hebrew word for ?believe?Eor ?prove faithful,?Eand when used at the end of a prayer or praise, it is an oath . . . . Continue Reading »
1 Kings 12:25-13:34 hangs together as a single unit. The chapter break is very bad. There is a clear inclusion between 12:25-31:3 and 13:33-34. The oracle of the prophet of Bethel in 13:32 brings up the altar in Bethel and the ?houses of the high places?Ethat were mentioned in 12:31, 33. Further, . . . . Continue Reading »
Is the begetting of the Son an act of God’s will or nature. Barth, with the tradition, says that it is not an act of God’s will if will means the freedom to be thus or not to be thus. “God cannot not be God,” and Barth is correct that this is identical to the statement . . . . Continue Reading »
Gavin Menzies, 1421: The Year China Discovered America (New York: William Morrow, 2002), 552 pp. Pursuing his passion for medieval cartography, Gavin Menzies, a veteran of the British Royal Navy, discovered a 1424 Venetian map that showed four strangely named islands. He concluded that two of them . . . . Continue Reading »
Peter Hanns Reill, ed., and Ellen Judy Wilson, principal author, Encyclopedia of the Enlightenment (revised edition; New York: Facts on File, 2004), 670pp. Contemporary critics of modernity, including Christian ones, often focus their attacks on ?The Enlightenment,?Ethe intellectual and cultural . . . . Continue Reading »
William Langewiesche, The Outlaw Sea: A World of Freedom, Chaos, and Crime (New York: North Point Press, 2004), 239pp. Landlubbers that we are, most tend to forget that, as William Langewiesche puts it, “our world is an ocean world.” First published as a series of articles in The . . . . Continue Reading »
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