In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer . . . . Continue Reading »
Since we adopted a new liturgy in Advent, a number of church members have, quite reasonably, raised the question about our identity. What kind of church did we just become? The very fact that changes in our liturgical practices can have this effect is intriguing. Many in the modern world, including . . . . Continue Reading »
Luke 22:19: And Jesus took bread, gave thanks and broke it, and gave it to them, saying, ?This is My body which is given for you. Do this in remembrance of Me.?E In this morning?s sermon, we considered how the liturgical changes that we have made are rooted in Scripture. Scripture must always be . . . . Continue Reading »
God is a communicative being. He doesn?t just use words; He is the Word. He made us in His image and likeness, as communicative beings. Even if we keep our mouths firmly shut, we cannot avoid saying something; we cannot not communicate. Suppose you want to spend an airplane flight reading instead . . . . Continue Reading »
INTRODUCTION Solomon?s marriages led him into idolatry, but the consequences were not confined to Solomon?s own life. Because of his sins, Yahweh raised up adversaries to oppose him and the entire kingdom was torn in pieces. The sins of the king ?Ethe sins of any leaders ?Ehave consequences for the . . . . Continue Reading »
If you are looking for a quickie introduction to Joyce’s Ulysses (and, gosh, who isn’t?), you might check out this site . Don’t neglect to examine the home page, and the exchange of letters regarding the web site’s disclaimer. . . . . Continue Reading »
In a brief article in the Feb 2004 issue of History Today , C. A. Bayly describes the current state of global history. He points out that even postmodern historians who stridently oppose history as told by the colonial victors, are beginning to write a new form of global history of their own. He . . . . Continue Reading »
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