Eucharistic meditation, April 3

1 Kings 21:9-10: ?Proclaim a fast, and seat Naboth at the head of the people; and seat two sons of Belial before him, and let them testify against him, saying, ?You cursed God and the king.?E Then take him out and stone him to death.?E Jezebel?s plot involved proclaiming a fast for Israel, and it . . . . Continue Reading »

Baptismal meditation, April 3

Romans 6: ?Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore, we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness . . . . Continue Reading »

Exhortation, April 3

Ahab and Jezebel had little interest in Torah, the commandments that Yahweh had delivered to Israel on Sinai. Ahab continued to promote the idolatry of Jeroboam the son of Nebat. He discovered that Jeroboam?s idolatry was not robust enough for his tastes, so he promoted Baal worship, and sat by . . . . Continue Reading »

Shakespeare the Christian

A number of recent studies of the Elizabethan stage have emphasized its Christian dimensions. Debora Shuger writes, “if it is not plausible to read Shakespeare’s plays as Christian allegories, neither is it likely that the popular drama of a religiously saturated culture could, by a . . . . Continue Reading »

John Paul II

The obituaries and eulogies for John Paul II will be written in superlatives. That is as it should be. A handful of men were responsible for the collapse of the Soviet regime, the evil empire that tyrannized millions and cast a shadow over the 20th century, and the Pope was one of that handful. . . . . Continue Reading »

Romans 8:1-4

The following notes repeat a number of things from previous posts on this site. INTRODUCTION How does Romans 8 fit into the overall flow of Romans? First, Paul has announced the gospel of God?s righteousness, revealed from faith to faith (1:16-17). God?s righteousness involves His faithfulness to . . . . Continue Reading »

Interpretation and Jokes

I have found it useful to think about hermeneutics by considering how jokes mean what they mean. Jokes mean “intertextually,” that is, only in relation to presupposed texts and discourses and cultural practices that are present in the joke only as a “trace.” Shrek is a great . . . . Continue Reading »