Bauerschmidt notes that Aquinas frequently argues, especially when speaking of the incarnation, not for “proof” of doctrine but for its “fittingness.” Reason has the role of “manifesting how [the incarnation] fits together (convenire means literally ‘to come . . . . Continue Reading »
In Epistle 137, Augustine writes: “The Christian teaching nowhere holds that God was so poured into human flesh as either to desert or lose - or to transfer and, as it were, compress within this frail body - the care of governing the universe. This is the thought of people unable to conceive . . . . Continue Reading »
Commenting on ST I-II, q. 109, Frederick Bauerschmidt says that Thomas uses the word “merit” analogically when we speak of God rewarding human action “since we can act in the first place only because God has given us the capacity to act.” This applies even to Jesus: . . . . Continue Reading »
Seneca suggests that ingratitude is the worst of vices, and nothing is more “harmful to society” than ingratitude (I.1). Later in Book I, he lists a series of moral ills that plague society – “homicides, tyrants, thieves, adulterers, ravishers, sacrilegious, traitors” . . . . Continue Reading »
I am grateful to Ralph Smith for references to Frances Yates’ work on Shakespeare’s plays. In an analysis of The Tempest, Frances Yates writes: “It is inevitable and unavoidable in thinking of Prospero to bring in the name of John Dee, the great mathematical magus of whom . . . . Continue Reading »
Educated Elizabethans lived in a world of similitudes. As EMW Tillyard argued, the Elizabethan world picture was constituted by a series of analogous chains of being. The social world manifested and was manifested by the natural world; the universe as a whole resembled human beings; there was a . . . . Continue Reading »
U Aldrovandi organized his treatise on serpents and dragons (mid-1600s) as follows (Foucault’s summary again): “equivocation (which means the various meanings of the word serpent), synonyms and etymologies, differences, form and description, anatomy, nature and habits, temperament, . . . . Continue Reading »
According to Claude Duret (writing in 1613), Hebrew alone among the languages preserves the original meanings of language, naming the proper essence of things: “Thus the stork, so greatly lauded for it charity towards it father and its mother, is called in Hebrew Chasida, which is to say, . . . . Continue Reading »
O Crollius in his 1624 treatise on “signatures” compared stars and plants: “The stars are the matrix of all the plants and every star in the sky is only the spiritual prefiguration of a plant, such that it represents that plant, and just as each herb or plant is a terrestrial star . . . . Continue Reading »
Japan beats Cuba in the world baseball competition. According to the NPR report, during the final game, everyone in the stands - Japanese, Cubans, American spectators - does the wave and dances to YMCA by the Village People. After Japan wins, you can hear “We Are the Champions” in the . . . . Continue Reading »
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