Can we say that Hosea had Jesus in mind when he wrote “out of Egypt I call My Son”? Does it matter whether he did or not? If not, does this mean we can do anything we like to texts, find in them whatever we care to bring? Historian David Steinmetz (in Ellen Davis and Richard Hays, ed., . . . . Continue Reading »
I read John 1:1, and I hear echoes of Genesis 1:1, and I begin to suspect that John wants to teach that the gospel story is a story of new creation. That conclusion does not rest simply on the phrase “in the beginning,” but that phrase is certainly a pointer in that direction. I read . . . . Continue Reading »
David Steinmetz finds Benjamin Jowett’s claim that Scripture’s “one meaning” is “the meaning which it had to the mind of the Prophet or Evangelist who first uttered or wrote, to the hearers or readers who first received it” to be “insufficiently historical, . . . . Continue Reading »
The Shunammite woman sets Elisha up with a small sanctuary in an upper room, complete with menorah, table, throne-chair, and bed (= altar). When the woman’s son dies, Elisha lays him on the bed/altar, and he revives. He is another Isaac, Elisha a new Abraham. Abraham’s sacrifice of . . . . Continue Reading »
The church’s response to Copernicanism is often cited as a textbook example of the tyranny of faith over investigation and reason. Dogmatically committed to geocentrism, the church wanted to shut the door on alternative explanations. The truth, Owen Barfield argues, is very nearly the . . . . Continue Reading »
We think our popular culture is as crass as it comes, but in 18th century London, in Cripplegate, there was a fart club, where, as Kenneth Baker says, “the members met once a month to give of their best.” The much-maligned Victorian Age was the great cleansing of British culture, which . . . . Continue Reading »
INTRODUCTION John begins his first epistle where he begins his gospel, announcing the incarnation of the Word who was from the beginning. Through this incarnation, John and his readers have fellowship with the Father and Son. THE TEXT “That which was from the beginning, which we have heard, . . . . Continue Reading »
The original formless-and-void creation was dark. God created light, and saw it was good. We might think that the creation of light itself would be sufficient to divide light and darkness, but that’s not the way Genesis tells the story. It takes a distinct act to separate light and darkness. . . . . Continue Reading »
Words are not hard BBs of meaning. Nor are words like the atoms of ancient atomic theory - impermeable bits of matter. Words are like atoms as understood in modern physics, taking on new properties when they are in the vicinity of other words. Or, if you like, words are like your fickle friends who . . . . Continue Reading »
1 John 1:6-7: If we say that we have fellowship with Him and yet walk in darkness, we lie and do not practice the truth. But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. I had suggested that John . . . . Continue Reading »
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