Rosenstock-Huessy offers this synopsis of the beliefs of Dewey’s pragmatic followers: 1. God is immanent in society. 2. “Hman speech is merely a tool, not an inspiration; a set of words, not a baptism by fire.” Dewey exhorts us to find a new set of words to formulate a new . . . . Continue Reading »
The first 6 verses of 1 John 4 are organized in a roughly chiastic pattern: A. Test spirits, v 1 B. Confession, vv 2-3 C. From God/the world, vv 3b-4a D. We overcome them, v 4b C’. From God/from world, vv 5-6a B’. Hearing (AKOUO), v 6b A’. Spirits, v 6c A couple of notes on this . . . . Continue Reading »
A friend, Jim Rogers of Texas A&M, sent along a rejoinder to my post summarizing Rosenstock-Huessy’s views on grant-supported research. He points out that grant support in science and social science is not intended to provide revolutionary break-throughs, but to support the empirical research . . . . Continue Reading »
INTRODUCTION As Jesus predicted, false prophets arose in the first century, misleading many believers (Matthew 24:24; 1 John 4:1). Christians have to be on guard; not everyone who claims to speak for God does speak for God. But how can we tell? THE TEXT “Beloved, do not believe every spirit, . . . . Continue Reading »
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