INTRODUCTION 2 John is written into a crisis situation. As Jesus predicted, antichrists have “gone into the world” (v. 7), deceiving those who are not on guard. John writes to warn about the deceivers, and to tell the church how to respond to them. THE TEXT “The Elder, to the . . . . Continue Reading »
1 John 5:21: Little children, guard yourselves from idols. John tells us that those who are begotten of God are not dominated by sin, and that the one begotten of God keeps him from the evil one. It’s not clear here who is doing the guarding. Is the “Begotten One” who guards us . . . . Continue Reading »
1 John 5:13: “These things I have written to those who believe into the name of the Son of God, in order that you may know that you have eternal life.” We are all born into the world bearing the name of Adam, with his heritage and his destiny. Baptism assigns us a different name, the . . . . Continue Reading »
Each week, we kneel to confess our own sins and then go on to pray for the universal church, the nations, and the world. It’s obvious why we confess our sins. We are seeking forgiveness and cleansing. We are praying for one another as we pray together. The prayer for forgiveness we’re . . . . Continue Reading »
Prayer, Rosenstock-Huessy says, is “doubtful, agitated, despairing, searching.” Prayer desperately seeks answers. When prayer cools into a “residue,” it’s called “research”: “If research is real, it still has the dignity of prayer, although it is the . . . . Continue Reading »
Rosenstock-Huessy notes that the ancient world observed a division of labor with regard to speech: “Women are expected to contribute wild, passionate, inarticulate shouts of blind feeling. Men are expected to build on this natural stratum the structure of high and articulate speech . . . . . . . . Continue Reading »
Historical Jesus studies, Rosenstock-Huessy claims, attempt to reduce the four gospels to a single unified story, turning the gospels into “material for our reconstruction of the life of Jesus from all the material.” Or, historical Jesus studies attempt to place Jesus among the . . . . Continue Reading »
It has become popular to describe the gospels as biographies, but Rosenstock-Huessy pre-challenged this trend (no doubt reacting to the lives-of-Jesus movement of the 18th and 19th centuries). Ancient biographies, he claims were actually “thanatographies,” while “the story of . . . . Continue Reading »
Christopher Smart wrote Jubilate Agno while confined in a madhouse. He would have said, no doubt, he found his sanity there. Newtonians, they are the madmen: For Newton’s notion of colours is ALOGOS unphilosophical. For the colours are spiritual . . . . NOW that colour is spiritual appears . . . . Continue Reading »
On page 159 of her extraordinary Rituals of Spontaneity , Lori Branch writes an “if” as an “id.” . . . . Continue Reading »
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