In the second edition of his book on ritual in the early modern period (Cambridge 2005), Edward Muir describes the 14th and 15th century obsession with “Christ’s carnality”: “As Leo Steinberg has shown, in fifteenth-century Italy thoroughly Christian artists made visual . . . . Continue Reading »
INTRODUCTION Last week, we looked at parents’ responsibility to guard the “inside” of the family from dangerous influences from “outside.” But the family also has a positive relation to the world outside. A healthy family is open in proper ways toward the outside, and . . . . Continue Reading »
Psalm 128: How blessed is everyone who fears the LORD, who walks in His ways. When you shall eat of the fruit of your hands, you will be happy and it will be well with you. Your wife shall be like a fruitful vine within your house, your children like olive plants around your table. Behold, for thus . . . . Continue Reading »
If you’ve been at Trinity for any length of time, you’ve noticed that many of us kiss each other during the passing of the peace. Why do we do that? The short answer is that the Bible commands it. Five times Paul closes a letter with the exhortation to “greet one another with the . . . . Continue Reading »
In an interview in the March 17 issue of World , Duke’s theologien provocateur Stanley Hauerwas expresses sympathy for the view that killing to protect the innocent is allowable, but refuses to let his sympathy budge him from his pacifist convictions. It is never right to kill “to . . . . Continue Reading »
The puzzle of the incarnation is often posed as “how could the infinite become finite?” It’s the wrong question. The Son is infinite in all his attributes - His wisdom, power, goodness, truth. But He is not infinite-without-qualification. He is not infinite in the sense that He . . . . Continue Reading »
In his recent book on resurrection in Judaism, Jon Levenson notes that the objections to resurrection in the modern world usually came from outside religious traditions. Some took an “extreme” position that presupposes “atheism and thus regard nature and its laws as eternal and . . . . Continue Reading »
The one thing that is “not good” in the original creation is Adam’s loneliness. And how does God go about addressing that imperfection? He puts Adam into deep sleep, tears out a rib from his side, closes up the flesh, and builds a woman from the rib. The solution to what is . . . . Continue Reading »
My friend Peter Roise has repeatedly encouraged me to read the work of the Asia Times Online columnist who writes under the pseudonym “Spengler.” I’m glad he has, because Spengler is well worth reading. He writes with a historical awareness and philosophical depth rarely found . . . . Continue Reading »
What is going on in Samuel Richardson’s fiction that can shape such diverse offspring as Rousseau, the Marquis de Sade, and Jane Austen (who loved Sir Charles Grandison )? . . . . Continue Reading »
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