John 16:7: I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper shall not come to you; but if I go, I will send Him to you. We’ve seen in the sermon that the ascension means that Jesus is truly absent from us. He has been glorified and exalted into . . . . Continue Reading »
Revelation 12 is a symbolic vision of Jesus’ ascension, which we celebrate this Thursday, the fortieth day after Easter. In that vision, John sees a woman clothed with the sun and wearing a crown of stars, who gives birth to a child. At that same moment, a dragon appears and attacks the . . . . Continue Reading »
Doug Wilson is carrying on a debate with polymath and militant atheist Christopher Hitchens at the Christianity Today web site, here: http://www.christianitytoday.com/ct/2007/mayweb-only/119-12.0.html . . . . Continue Reading »
Michael Hattaway writes, in an introduction to Early Modern English literature (Blackwell, 2005), “A primary difference between Renaissance and modern concepts of writing involves meanings for ‘literature’ and for ‘fiction.’ As surviving library catalogues reveal, . . . . Continue Reading »
It’s significant that Jesus is said to “anoint” the blind man’s eyes with the clay-and-spittle (John 9:11). We wouldn’t normally think of clay as a promising material to “anoint” someone with, but this is the way that the man describes Jesus’ action. . . . . Continue Reading »
In John 9, Jesus makes an allusion to the creation story when He explains to His disciples the reasons for the blind man’s blindness. The man is not blind because of his own sin, or his parents’ sins, but instead so that the work of God might be displayed in Him. Jesus describes this . . . . Continue Reading »
The “Middle Ages only had thumb screws, not the media.” -Karl Kraus, early 20th century Viennese writer . . . . Continue Reading »
During the seventeenth century, the church grew rapidly in China. According to Chan Kei Thong, “In 1640, three decades after [Matteo] Ricci died, there were 60,000 to 70,000 Catholic converts; by 1651, their numbers had more than doubled to 150,000. By 1664, the figure had ballooned to at . . . . Continue Reading »
During the reign of Tang, the founder of the Shang Dynasty (1766 B.C.), China suffered a seven-year drought. Someone suggested that a human sacrifice was necessary. Chan Kei Thong tells the story: “Tang appointed a day for this to be done, and a great multitude gathered for the unprecedented . . . . Continue Reading »
In his fascinating Faith of Our Fathers , Chan Kei Thong points to many biblical images embedded in Chinese characters. His argument could be made even stronger by looking at Hebrew terminology. For instance, he says of the character “zui,” which means sin, that “The top part is . . . . . Continue Reading »
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