In an 1817 letter, Wordsworth complained to Daniel Stuart, “I see clearly that the principal ties which kept the different classes of society in a vital and harmonious dependence upon each other have, within these thirty years, either been greatly impaired or wholly dissolved. Everything has . . . . Continue Reading »
If Repton created the scenery that resonated with Romantics, William Gilpin was the one who put the Lake Country on the map. Travel writer and theorist of the picturesque, Gilpin was the writer most responsible for the 18th-century enthusiasm for scenic tourism. He was also the most influential of . . . . Continue Reading »
A mania for “improvements” gripped the upwardly mobile land-owning classes of the 18th century. By the end of the century, the landscape styles of Lancelot “Capability” Brown were in decline. Richard Payne Knight put the objections to Brownian style in poetic form in his . . . . Continue Reading »
INTRODUCTION Most of the Beatitudes are in the third person, but in verses 11-12 Jesus addresses the people directly: “Blessed are you.” That third-person address continues into verses 13-16. Jesus is addressing the same group. The people who fulfill Israel’s calling to be salt . . . . Continue Reading »
1 Corinthians 10:16: Is not the cup of blessing which we bless a sharing in the blood of Christ? We drink here the cup of blessing. What blessings are contained in that cup? All the blessings that Jesus promises to his disciples are here. This is the feast of the kingdom, and with this cup we . . . . Continue Reading »
In a 1927 article in JBL , one C. C. McCown examines the Beatitudes in the light of ancient Assyrian, Babylonian, and Hebrew ideals of kingship. There is a consensus that a just king will bring benefits to the poor. The rich benefit in any case, especially with a corrupt king. But it takes a just . . . . Continue Reading »
Jesus’ disciples are salt and light. The salt is low, on the earth; the light is set up high on a lamp, so it can light the house. James Jordan has pointed out the connection with earth (salt) and heaven (light), and this links also to the Abrahamic promise of an abundant seed that is like . . . . Continue Reading »
Jesus preaches the sermon to multitudes that gather for healing and to hear the gospel. They come from every point of the compass. Jesus has gone about “all Galilee,” and the crowds come to Galilee from all over the land - from the transJordan (including Syria, 4:24), from the South . . . . Continue Reading »
In the third of his five theological orations, Gregory Nazianzus mounts a reductio against latter-day Arians: “Solve me one more riddle. Were you present at your own generation, and are you now present to yourself, or is neither the case? If you were and are present, who were you, and with . . . . Continue Reading »
By definition, justification must be by grace. Since the eyes are organs of judgment in Scripture, to find “favor in one’s eyes” is to be justified. Plus, “favor” just means “grace.” We can put it more strongly: Justified by grace is redundant, since . . . . Continue Reading »
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