James Jordan points out in an essay on the Ascension offering that the early chapter of Genesis follow a sacrificial sequence: Sacrifice outside the garden, then Enoch ascends to the Lord, then the world is washed in the flood, and finally Noah joins his forefather on a high place. This sequence . . . . Continue Reading »
Michael Oakeshott says that the university provides one central gift, the “gift of the interval”: Here was an opportunity to put aside the hot allegiances of youth without the necessity of acquiring new loyalties to take their place. Here was an interval in which a man might refuse to . . . . Continue Reading »
In his social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and . . . . Continue Reading »
Eucharistic prayers were eventually removed almost entirely from the Eucharistic celebration, so that the church ended up, as Louis Bouyer has provocatively put it, “a eucharist in which there is no longer and eucharist at all properly speaking.” To grasp what Bouyer is saying, it is . . . . Continue Reading »
Christoph Schwobel has a dense but helpful overview of Pannenberg’s theology in David Ford’s The Modern Theologians. Pannenberg insists from the beginning of his career that history is revelation, and his whole theology is an effort to hammer out the implications of that claim. Like . . . . Continue Reading »
In his book on the Trinity, Veli-Matti Karkkainen has a concise summary of Pannenberg’s Trinitarian theology. He begins by noting that Pannenberg’s entire program for theology is to establish the “truth of Christian doctrine.” Theology is a public discipline that aims to . . . . Continue Reading »
In his sociological history of Christian worship, Martin Stringer examines the process of “Christianization” in the early church as a process of Christian colonization of space. Among other things, he notes that “Christian architecture differed in a number of significant ways from . . . . Continue Reading »
In his social history of Christian liturgy, Lutheran liturgist Frank Senn describes the invention of the pax board in England during the 13th century: “This popular practice was welcomed by the clergy and disseminated throughout Christendom by the Franciscans. The pax board was a cross or . . . . Continue Reading »
INTRODUCTION Raising children is a way of throwing out a line to the future. It is inherently an act of faith, an effort to outlive ourselves. That’s true of all parenting. But Christian parents need to exercise the full range of theological virtues: faith, hope, and love (1 Corinthians . . . . Continue Reading »
In 1536, nearly twenty years after Luther posted the 95 Theses on the church door at Wittenberg, Pope Paul III announced a plan to call a general council to deal with the issues raised by Luther and other Reformers. Despite being excommunicated by the Catholic church a decade earlier, Luther still . . . . Continue Reading »
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