J. Todd Billings compares Milbank’s theology of gift with Calvin’s theology of grace in a 2005 article from Modern Theology . He focuses attention on Milbank’s criticism that the Reformation put such emphasis on the unilateral character of grace and so highlighted the passivity of . . . . Continue Reading »
Stephen Webb has an illuminating discussion of Derrida’s views on giving in his book The Gifting God . Webb begins by saying that “deconstructionist has always been a critique of the event of the gift.” Derrida’s musings on the gift parallel his discussions of the history of . . . . Continue Reading »
John Zizioulas summarizes his “ontology of personhood” in an article in Christoph Schwobel’s volume, Persons – Divine and Human . Zizioulas begins with the question of the relation between being and personal identity: “It is all too often assumed that people . . . . Continue Reading »
Barth has a stimulating discussion of Israel’s double-knowledge of Yahweh in the first volume of the Church Dogmatics. He begins with a discussion of what he calls the “hypostases” of God, a usage he takes from “religious science” rather than dogmatics per se. In this . . . . Continue Reading »
Barth says that non-Trinitarian theology inevitably deny either the unity of God or His revelation. If it maintains the unity of God “it has to call revelation in question as the act of the real presence of the real God. The unity of God in which there are no distinct persons makes it . . . . Continue Reading »
Barth’s influence continues to grow, among evangelicals no less than others. David Gibson and Daniel Strange have edited a new book, Engaging With Barth (IVP, UK), that collects critical essays on Barth’s theology. The publicity information says, “This volume engages critically . . . . Continue Reading »
John 13:1: Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. John introduces the final scenes of Jesus and His disciples, the Upper Room discourse, . . . . Continue Reading »
Paul urges us to rejoice in the midst of tribulations and sufferings, not because sufferings and tribulations are good in themselves, but because of the fruit they produce. Tribulation, he says, produces perseverance, proven character, and a hope that does not disappoint. Everyone suffers, but not . . . . Continue Reading »
Jay McInerny reviews First Chapter: How to Talk About Books You Haven’t Read by Pierre Bayard in the NYT. He says in part: “Bayard’s hero in this enterprise is the librarian in Robert Musil’s ‘Man Without Qualities’ (a book I seem to recall having read halfway . . . . Continue Reading »
FCN Hicks offers this wonderful summary of human perichoresis: “The ordinary man is apt to say that, for him, the idea of ‘mutual indwelling’ is unreal, a thing, perhaps for ‘saints,’ or of exceptionally religious people, but without meaning in the ordinary experience . . . . Continue Reading »
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